Modes and Methods of Character Creation in Nepali Paintings

A. Subedi
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Abstract

Character creation is probably the most important mode of paintings by artists and the most avowed practice and recognized ontology of the anthropomorphic predominance in art anywhere in the world. This phenomenon can be productively discussed in the context of the art traditions. Discussions about character creation in paintings sound tautological but such practices and styles of the painters of any culture and tradition can be a heuristically productive and viable topic. Though the subject is very broad, we can find some interesting creative developments by studying the traditions of art in any society and culture. The subject can encompass broader geo-cultural spheres like Eastern and Western art, and more specific topics like character creation in Nepali paintings—a study of tradition and development. In this article I will focus on this very aspect of Nepali paintings, not sculpture, by bringing my own experience of appreciating, visualizing and theorizing the human motif primarily body and secondarily features related to that. Though I briefly allude to some historical developments I will focus more on the later developments especially from the time when pedagogy in art started in earnest from the early decades of the twentieth century. The basis of the survey is my own understanding of the subject. I have evoked briefly my own perception of the subject as written in my art reviews and articles.
尼泊尔绘画人物创作的模式与方法
人物创作可能是艺术家最重要的绘画模式,也是世界各地艺术中最公开的拟人主义的实践和公认的本体论。这种现象可以在艺术传统的背景下进行富有成效的讨论。关于绘画中人物创作的讨论听起来是重复的,但任何文化和传统的画家的这种做法和风格都可以是一个启发式的生产性和可行的话题。虽然这个主题很广泛,但通过研究任何社会和文化中的艺术传统,我们可以发现一些有趣的创造性发展。这门学科可以涵盖更广泛的地缘文化领域,比如东方和西方艺术,也可以涵盖更具体的主题,比如尼泊尔绘画中的人物塑造——一门对传统和发展的研究。在这篇文章中,我将把重点放在尼泊尔绘画的这一方面,而不是雕塑,通过带来我自己的欣赏、可视化和理论化人类主题的经验,主要是身体和与之相关的次要特征。虽然我简要地提到了一些历史的发展,但我将更多地关注后来的发展,特别是从20世纪初开始的艺术教育学开始的时候。调查的基础是我自己对这个课题的理解。我在我的艺术评论和文章中简要地唤起了我自己对这个主题的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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