Finding a Spiritual Home in the Australian Environment: Katharine Susannah Prichard and Vance Palmer in the 1920s

D. Jordan
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引用次数: 1

Abstract

Eco-centric ideologies recognise humans as an interdependent part of a larger biotic community and the biophysical systems that support them. Constructions and narratives of one’s ‘spiritual home’ in the environment by authors and critics can challenge colonial and postcolonial understandings, of — in  this instance — Australia. Vance Palmer, Australia’s leading man of letters of the inter-war period, claimed his was a generation seeking to find ‘harmony’ with the environment; Nettie Palmer believed that writers’ powers depended on their capacity to find a spiritual home in place. Without the literary imagination, people and places appear ‘uncanny and ghostlike’, and Nettie evolved a schema in and through language to help others learn how to dwell in the land. In a time of rapid environmental change, this essay re-visits these writers, that is, Vance and Nettie Palmer, Katharine Susannah Prichard and others of their generation, and it investigates their important initiatives in challenging dominant and habitual ways of understanding and seeing the natural environment. Often as a result of their beliefs they sought out remote country locations and ‘wilderness areas’ in which to live and write about. Two key texts, Working Bullocks (1926) by Prichard and The Man Hamilton (1928) by Palmer, can be explored in context of recent discourses on ecological sensibilities, identities of place and transnational cosmopolitanism, home and homecoming in the literary imagination, and rapid change through climate change. Building on earlier literary critiques and gender analysis, very different readings of the environmental imagination at play in these texts are possible.
在澳大利亚的环境中寻找精神家园:20世纪20年代的凯瑟琳·苏珊娜·普里查德和万斯·帕尔默
以生态为中心的意识形态认为,人类是一个更大的生物群落和支持他们的生物物理系统的相互依存的一部分。作者和评论家在环境中构建和叙述一个人的“精神家园”,可以挑战殖民和后殖民的理解,在这种情况下-澳大利亚。两次世界大战期间澳大利亚著名文学家万斯·帕尔默(Vance Palmer)称,他们这一代人寻求与环境“和谐”;内蒂·帕尔默认为,作家的力量取决于他们在适当的地方找到精神家园的能力。如果没有文学想象力,人和地方就会显得“神秘而幽灵般的”,妮蒂通过语言进化出一种模式,帮助其他人学习如何在这片土地上生活。在环境迅速变化的时代,这篇文章重新访问了这些作家,即万斯和内蒂·帕尔默,凯瑟琳·苏珊娜·普里查德和他们这一代的其他人,并调查了他们在挑战主流和习惯的理解和看待自然环境的方式方面的重要举措。由于他们的信仰,他们经常寻找偏远的乡村和“荒野地区”来生活和写作。普里查德(Prichard)的《工作的公牛》(1926)和帕尔默(Palmer)的《汉米尔顿》(1928)这两个关键文本,可以在最近关于生态敏感性、地方身份和跨国世界主义、文学想象中的家和归乡以及气候变化带来的快速变化的话语背景下进行探索。在早期文学评论和性别分析的基础上,对这些文本中发挥作用的环境想象的非常不同的解读是可能的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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