The Mechanical Philosophy

R. Boyle, Isaac Beeckman, Nicholas Lemery, C. Huygens
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Abstract

Robert Boyle grouped his seventeenth century corpuscularian predecessors and contemporaries as the ‘mechanical philosophers’.1 He intended the term as neutral between atomists and non-atomist defenders of a common vision—that the physical world is machine-like and composed of a discernable material substratum the bits of which, in combination, give rise to familiar macro-sized entities and phenomena. While their differences regarding the nature of matter were great, two issues drew together early modern corpuscularians of all sorts, Gassendi among them. First, they were concerned to provide a suitable ontology for the mechanical philosophy. Among other things, this entailed making the mechanist picture work all the way down to the subvisible level, and building that picture up from that level. One reason this is necessary is to guarantee the scalar invariance of physical laws—that such laws work across the spectrum of magnitudes. Second, they were for the most part concerned to meet empiricist constraints and interests of the new science. This entailed,
机械哲学
罗伯特·波义耳把他17世纪的微粒论前辈和同时代人称为“机械哲学家”他打算用这个词作为原子论者和非原子论者之间的中立,来捍卫一个共同的观点——物理世界是机器一样的,是由可识别的物质基础组成的,这些物质基础的各个部分结合起来,就产生了我们熟悉的宏观实体和现象。尽管他们对物质本质的看法分歧很大,但有两个问题把各种各样的早期现代微粒学家聚集在一起,伽桑第就是其中之一。首先,他们关心的是为机械哲学提供一个合适的本体论。除此之外,这需要让机械论的图景一直工作到不可见的层面,并从这个层面构建这幅图景。这样做的一个必要原因是为了保证物理定律的标量不变性——即这些定律在整个数量级范围内都有效。其次,他们在很大程度上是为了满足经验主义的约束和新科学的利益。这意味着,
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