Necropolitical metamorphoses

Sanglim Yoo
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Abstract

This article analyses and compares two films by South Korean filmmaker Bong Joon-ho: his 2006 sf film Gwoemul (The Host; South Korea 2006) and his most recent film Gisaengchung (Parasite; South Korea 2019). I interpret these two films through the lens of outbreak narrative and socio-environmentalism. I argue the films foreground the way each class has a different power and ability to defend itself against environmental toxicity, even though our bodies share the same porosity to it. The films show that with the unequal distribution of power and wealth, the rich and necropolitical nation-states use outbreak narrative to (re)constitute communities based on class lines, drawing imaginary lines between them. As a fictionalised enemy, poor communities are pushed away to uninhabitable places - the exceptional places made for emergencies. Bong shows that those pushed away to live minimal lives metamorphosise into parasites in the mental, behavioural and somatic senses, and further demonstrates that the current economic and political conditions offer no possibilities of solidarity. The paper concludes that his films demand that humanities scholars rethink our approach to environmentalist discourses, reminding our audiences that environmental justice for the poor can never be achieved without changing the necropolitical system of politics and economics.
Necropolitical变形
本文对韩国导演奉俊昊的两部电影进行了分析和比较:2006年的科幻电影《鬼母》;韩国,2006)和他最近的电影《寄生虫》(寄生虫;韩国2019)。我从爆发叙事和社会环境主义的角度来解读这两部电影。我认为,电影突出了每个阶层都有不同的力量和能力来保护自己免受环境毒性的侵害,尽管我们的身体有相同的孔隙度。这些电影表明,在权力和财富分配不平等的情况下,富有和necropolitical的民族国家利用爆发叙事(重新)构建基于阶级界限的社区,在它们之间画出想象的界限。作为一个虚构的敌人,贫穷的社区被驱逐到不适合居住的地方——那些为紧急情况而设立的特殊地方。奉俊昊表明,那些被迫过着最低限度生活的人在精神、行为和身体感觉上都变成了寄生虫,并进一步表明,目前的经济和政治条件没有提供团结的可能性。论文的结论是,他的电影要求人文学者重新思考我们对待环境主义话语的方式,提醒我们的观众,如果不改变政治和经济的死灵政治体系,穷人的环境正义就永远无法实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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