Dispelling the myth of pre-colonial gender equality in Yoruba culture

Abstract

Controversy over the existence of a gender order among the pre-colonial Yoruba in south-western Nigeria is growing within postcolonial scholarship, including among Western academics. This article argues that Nathaniel Fadipe's ethnographic study, which references the pre-colonial era, sheds light on the debate. Fadipe was the first Yoruba sociologist to gain a Ph.D. Focusing on his discussions of childhood, the domestic sphere and family life, I undertake a textual analysis that compares his unpublished dissertation (1939) with the published version that was edited by Okediji and Okediji (1970). I conclude that both texts present clear evidence of pre-colonial gender constructs. The dissertation, less referenced by scholars, is however more persistent in discussing inequalities. I discuss the portrayal of gender, offer reasons for differences between the two texts and highlight areas of divergence.