Space in Rhetorical Theory

J. McAlister
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Abstract

The phrase “space in rhetorical theory” refers to scholarship that explores the relationships between place and persuasion, location and identity, and/or spatial dimensions of communication and communicative functions of spaces. These relationships have been theorized in a wide variety of ways, from classical conceptions of topos and the agora to recent work on new materialist and mobile rhetorics. Key themes in this research have included (1) settings where rhetoric takes place, (2) spatial metaphors for theorizing rhetoric, (3) rhetorical representations of public places, (4) the role of place in identity, (5) spatial aspects of rhetoric, (6) rhetorical functions of space, and (7) spatial-temporal-material relations. Rhetorical scholarship on such topics has been shaped by metadisciplinary movements, such as the visual, spatial, and affective “turns” in the humanities and social sciences. Rhetoricians of space have drawn on and contributed to widespread interest in public memory, mobile technologies, national borders, environmental communication, and global flows of capital and labor and tourism. Researchers in this arena of rhetorical studies have also addressed problems taken up by critical/cultural theorists more recently, including collective agency, posthuman subjectivity, and animate matter—each of which poses challenges to conventional distinctions between subjects (as individual human rational actors) and objects (as lifeless things to be acted upon). Reconsidering these categories is important when conceptualizing place-making processes and the forces exerted by living landscapes. In pursuing these topics and questions, rhetorical theorists have contributed to conversations among researchers in multiple areas of specialty within communication studies. Such research also engaged themes of interest to scholars of cultural geography, urban planning, gender and sexuality studies, literary criticism, environmental science, and additional diverse disciplines as well as interdisciplinary movements. Communication scholars studying precarity, mobility, and other evolving topics are generating promising new contributions to conversations on space and rhetoric each year. However, essential insights regarding space and rhetorical theory are still being mined from postcolonial/decolonial, critical race, feminist, and queer approaches that many critics argue are insufficiently incorporated into the rhetorical theories of space or spatial theories of rhetoric most often applied and taught.
修辞理论中的空间
“修辞学中的空间”一词指的是探索地点与说服、地点与身份、以及/或交流的空间维度与空间的交流功能之间关系的学术研究。这些关系已经以各种各样的方式被理论化,从古典的主题和广场概念到最近关于新唯物主义和移动修辞学的工作。本研究的主要主题包括:(1)修辞学发生的环境;(2)修辞学理论化的空间隐喻;(3)公共场所的修辞学表征;(4)场所在身份认同中的作用;(5)修辞学的空间方面;(6)空间的修辞学功能;(7)时空物质关系。关于这些主题的修辞学已经被元学科运动所塑造,例如人文和社会科学中的视觉、空间和情感“转向”。空间修辞学家对公共记忆、移动技术、国界、环境交流、资本、劳动力和旅游的全球流动产生了广泛的兴趣,并对此做出了贡献。这一修辞研究领域的研究人员也解决了最近由批判/文化理论家提出的问题,包括集体能动性、后人类主体性和有生命的物质——每一个问题都对主体(作为个体的人类理性行动者)和客体(作为无生命的东西被行动)之间的传统区别提出了挑战。重新考虑这些类别在概念化场所制作过程和生活景观施加的力量时很重要。在追求这些主题和问题的过程中,修辞理论家为传播学中多个专业领域的研究人员之间的对话做出了贡献。这些研究还涉及文化地理学、城市规划、性别和性研究、文学批评、环境科学和其他不同学科以及跨学科运动的学者感兴趣的主题。研究不稳定性、流动性和其他不断发展的话题的传播学者每年都在空间和修辞的对话中做出有希望的新贡献。然而,关于空间和修辞理论的基本见解仍然是从后殖民/去殖民、批判种族、女权主义和酷儿的方法中挖掘出来的,许多评论家认为,这些方法没有充分纳入空间修辞理论或最常应用和教授的修辞空间理论。
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