Body as the Offering Gift in the Performance of the Liturgy of the Hours in the Malankara Syrian Liturgical Rite

Reni Mathew
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Abstract

A worshiper as both corporeal and spiritual being cannot confine their prayers only to minds and hearts. However, on the other hand, it is also to be expressed through the worshiper's physical body. The integrity of the liturgical act and prayer is not only by one's vocal pronouncement but also “by” and “with” one's body. The human body and mind are fitted with a diversity of intellectual and sensual capacities. Thus, Liturgy is expressed orally and takes shape in bodily postures and gestures. This paper explores the traditional components of liturgical gestures and poses in the performance of the Liturgy of the Hours in the Malankara Syrian/West Syrian liturgical tradition. Further, it investigates the use of non-verbal language and its symbolic meaning in the Liturgy of the Hours. Finally, this paper seeks answers to the following questions: based on the performance of the Liturgy of the Hours, can we say that liturgical anthropology is rooted in Kinaesthetic? How does the book of the common prayer contribute and explain the human body as a gift of God and an offering back to God? This study explores the given topic from a liturgical-theological perspective. This approach guarantees and inspires the necessity to preserve and promote the artistic movement and gestures in the Liturgy of the Hours.
在马兰卡拉叙利亚礼仪礼仪中,身体作为献祭的礼物
敬拜者既是肉体的也是属灵的,不能把他们的祷告只局限于思想和心灵。然而,另一方面,它也要通过敬拜者的身体来表达。礼仪行为和祈祷的完整性不仅是通过一个人的声音宣告,而且是“通过”和“与”一个人的身体。人的身体和心灵具有各种各样的智力和感官能力。因此,礼仪是口头表达的,并以身体的姿势和手势来表现。本文探讨了马兰卡拉叙利亚/西叙利亚礼仪传统中礼仪姿态和姿势的传统组成部分。此外,它调查使用非言语的语言和它的象征意义,在礼仪的时间。最后,本文寻求以下问题的答案:基于《时时礼仪》的表现,我们是否可以说礼仪人类学根植于动觉学?公共祈祷书是如何贡献和解释人体作为上帝的礼物和献给上帝的祭品的?本研究从礼仪神学的角度探讨给定的主题。这种方法保证并激发了保存和促进艺术运动和姿态的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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