The Existence of Barzanji in The Modern Civilization as a Local Islamic Tradition in Bugis Land in the Frame of Postmodrnisme

F. Fatimah, Winona Lutfiah
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Abstract

The tension between Islam and locality is an endless discussion. This cannot be separated from the classification of Islamologists. This classification creates a stereotype that Islam developing in Indonesia is considered an impure periphery of Islam. In addition, the threat to local Islamic traditions caused by the globalization development needs atten- tion because it threatens the existing diversity. This research is classified as qualitative.The data areobtained by the literature study method from written materials such as manuscripts, boohs, magazines, newspapers, and other documents. The data processing techniques arequoting, re- ducing data so that there is no overlapping data, classifying data, identi- fying data by re-cheching, and using the truly valid and relevant data. The results show that the existence of local Bugis culture, barzanji, still becomes a sacred ritual and a custom in the globalization development, so people who do not carry out the barzanji ritual in a traditional cer- emony are considered as violating customs. Barzanji persists in the glo- balization development because it is included in traditional rituals and has become a culture. Thus, the values of religious teachings will still exist if they are preached using cultural means. Besides, the existence of culture is also increasingly maintained because it is bound by religious values.
后现代主义框架下《现代文明》中巴尔赞吉作为布吉地伊斯兰地方传统的存在
伊斯兰教和地方之间的紧张关系是一个无休止的讨论。这不能与伊斯兰学家的分类分开。这种分类造成了一种刻板印象,即在印度尼西亚发展的伊斯兰教被认为是伊斯兰教的不纯粹边缘。此外,全球化发展对地方伊斯兰传统的威胁也值得关注,因为它威胁到现有的多样性。这项研究属于定性研究。数据通过文献研究法从手稿、书籍、杂志、报纸和其他文件等书面材料中获得。数据处理技术包括引用数据、减少数据重叠、分类数据、重复检查识别数据、使用真正有效和相关的数据。研究结果表明,布吉族本土文化巴尔扎吉的存在在全球化发展中仍然成为一种神圣的仪式和习俗,因此在传统仪式中不进行巴尔扎吉仪式的人被认为是违反习俗的。巴尔赞吉之所以能坚持全球化的发展,是因为它被纳入了传统的仪式之中,成为一种文化。因此,宗教教义的价值如果用文化手段来传播,就仍然存在。此外,文化的存在也因为受到宗教价值观的束缚而越来越得到维持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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