Learning to Live with the Trickster: Narrating Climate Change and the Value of Resilience Thinking

R. Craig
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引用次数: 11

Abstract

The world around us is changing. How humans understand and frame this new world of continuous, unprecedented, multiple-sector, multiple-scale, and often unpredictable change matters considerably to how we experience that change and how well we continue to interact with ecological systems. Unfortunately, however, cultural narratives in the dominant U.S. culture don't match the Anthropocene and climate change.This article, based on my 2015 Lloyd K. Garrison Distinguished Lecture in Environmental Law at the Pace University School of Law, examines how American culture narrates the myriad and often complex and unpredictable alterations that climate change is bringing to our global systems, particularly in terms of environmental and natural resources law and policy. Focusing on tricksters, it posits that framing climate change as one incarnation of a mythological trickster can give us a better cultural narrative framework for thinking about environmental, natural resources, and energy law and policy in a climate change era. The trickster narrative can helpfully displace the dominant engineering framework that informs most of American environmental, natural resources, and energy law and policy and open the way to a more productive policy context based on ecological resilience and resilience thinking.
学会与骗子一起生活:叙述气候变化和弹性思维的价值
我们周围的世界正在发生变化。人类如何理解和构建这个持续的、前所未有的、多部门的、多规模的、往往不可预测的变化的新世界,对我们如何体验这种变化以及我们如何继续与生态系统相互作用至关重要。然而,不幸的是,美国主流文化中的文化叙事与人类世和气候变化并不相符。本文基于我2015年在佩斯大学法学院的劳埃德·k·加里森环境法杰出讲座,探讨了美国文化如何叙述气候变化给我们的全球系统带来的无数且往往复杂且不可预测的变化,特别是在环境和自然资源法律和政策方面。这本书将重点放在骗子身上,认为将气候变化视为神话中的骗子的化身,可以为我们在气候变化时代思考环境、自然资源和能源法律和政策提供更好的文化叙事框架。骗子叙事有助于取代主导美国环境、自然资源和能源法律和政策的工程框架,并为基于生态弹性和弹性思维的更富有成效的政策背景开辟道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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