Gone Are the Days

S. Harper
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Abstract

Richard Bushman’s 2005 biography of Joseph Smith incorporated the findings of the New Mormon history. Bushman saw changes over time in Smith’s vision accounts and granted the critics that point, just not their interpretation that it meant Smith did not experience what he claimed. Bushman did not question whether Smith told the truth about his vision, only what truth he told he time he recorded it. Bushman’s Joseph Smith is therefore not the deceived or deceiving one of Fawn Brodie or Wesley Walters, but neither is he the simplified teenage prophet of the movies and manuals. Though initially barred from use in LDS religious education curriculum, provided the standard interpretation of Smith’s first vision adopted by The Church of Jesus Christ of Latter-day Saints by 2018. This was most evident in “First Vision Accounts” and Saints: The Standard of Truth, volume 1—products espoused and promoted by LDS leaders.
日子一去不复返了
理查德·布什曼(Richard Bushman) 2005年出版的约瑟夫·史密斯传记纳入了新摩门教史的发现。布什曼看到了史密斯的视觉描述随着时间的推移而发生的变化,并同意了批评者的观点,只是不同意他们的解释,即这意味着史密斯没有经历过他声称的事情。布什曼并没有质疑史密斯是否说出了他所看到的景象的真相,只是质疑他在记录它的时候说出了什么真相。因此,布什曼笔下的约瑟夫·史密斯并不是福恩·布罗迪或韦斯利·沃尔特斯那样被欺骗或欺骗的人,但他也不是电影和手册中简化的少年先知。虽然最初被禁止在摩门教的宗教教育课程中使用,但在2018年,耶稣基督后期圣徒教会采用了史密斯第一次异象的标准解释。这在“第一次异象叙述”和“圣徒:真理的标准”第一卷中表现得最为明显——这些产品得到了摩门教领袖的支持和推广。
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