Revisiting the Idea of Totalitarianism in George Orwell’s Ninety Eighty Four

Sanam Raza Pahalwi
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Abstract

This paper aims to analyse the lessons about truth and relevance that may be gained from literature by reading George Orwell's dystopian novel, Nineteen Eighty-Four in the context of philosopher Stanley Cavell's idea of “living scepticism”. According to the idea, we can view the novel as a representation of life under a totalitarian system. The protagonists in the totalitarian society of the novel experience this experienced scepticism, which is a state of confusion and doubt brought on by indoctrination as well as physical and psychological punishment. The three main types of authoritarian experiences that are imagined in the book are scepticism of the outside world, scepticism of language, and scepticism of other people's brains. The focus of the article is on the scepticism of other minds and totalitarian lived meaning among these three. It explicitly inquires as to who may be the “perfect case” in order for the main character to appreciate the viewpoints of others. Intimacy, privacy, love, brutality, and knowledge are all related in some way in the novel's imagined world. The article contends that through exposing us to The Party's peculiar unlearning pedagogy, Orwell's writing offers us a nightmare image of the elimination of the possibilities for love. What does it mean at the book's conclusion for the main character to “love” Big Brother? In the dystopian society of Nineteen Eighty-Four, the reader might utilise these crucial questions to assess her own moral and intellectual limits. Can you imagine being so obsessed with Big Brother? Or does the use of the term "love" in this situation simply aim to provide the reader the ability to distinguish between speech that makes sense and speech that doesn't?
重新审视乔治·奥威尔《八十四》中的极权主义思想
本文旨在分析通过阅读乔治·奥威尔的反乌托邦小说《一九八四》,在哲学家斯坦利·卡维尔的“活生生的怀疑主义”思想的背景下,可能从文学中获得的关于真理和相关性的教训。根据这种观点,我们可以把小说看作是极权制度下生活的表现。小说中的主人公在极权社会中经历了这种怀疑主义,这是一种由灌输和身心惩罚带来的困惑和怀疑的状态。书中想象的三种主要的专制体验是对外部世界的怀疑,对语言的怀疑,以及对他人大脑的怀疑。文章的重点是对其他思想的怀疑和这三者之间的极权主义生活意义。它明确询问谁可能是“完美的情况”,以便主要人物欣赏其他人的观点。亲密、隐私、爱、残忍和知识都在小说想象的世界中以某种方式联系在一起。文章认为,通过向我们展示《党》特有的遗忘教学法,奥威尔的写作给我们提供了一个消除爱的可能性的噩梦形象。在书的结尾,主人公“爱”老大哥是什么意思?在《一九八四》的反乌托邦社会中,读者可以利用这些关键问题来评估自己的道德和智力极限。你能想象对老大哥如此痴迷吗?或者在这种情况下使用“爱”这个词仅仅是为了让读者能够区分有意义的话语和没有意义的话语?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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