{"title":"Quis dives salvetur","authors":"Oleh Kindiy, Олег Кіндій, Олег Киндий","doi":"10.1515/9783112469569-006","DOIUrl":null,"url":null,"abstract":"Clement of Alexandria explains the concept of \"koinonia\" and closely connects it with the Divine philanthropy, thereby laying the foundations of the Christian understanding of social service, which is different from the Jewish immanent eschatology, according to which the reward for a righteous life comes during a person's life, as well as different from the Greco-Roman tradition of protectorate, according to which the welfare of the poor was a way to emphasize their superiority over others. On the contrary, sincere service of brothers and sisters, according to Clement, God rewards a person with joy and love, and most importantly - the eternal dwelling place in heaven. Such views on the question of koinonia, as well as wealth and poverty remain relevant to this day, despite the fact that the next Christian generations developed other models, such as the model of St. John Chrysostom, with his complete renunciation of wealth.","PeriodicalId":254401,"journal":{"name":"Stromata. Buch VII und VIII","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1909-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stromata. Buch VII und VIII","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783112469569-006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Clement of Alexandria explains the concept of "koinonia" and closely connects it with the Divine philanthropy, thereby laying the foundations of the Christian understanding of social service, which is different from the Jewish immanent eschatology, according to which the reward for a righteous life comes during a person's life, as well as different from the Greco-Roman tradition of protectorate, according to which the welfare of the poor was a way to emphasize their superiority over others. On the contrary, sincere service of brothers and sisters, according to Clement, God rewards a person with joy and love, and most importantly - the eternal dwelling place in heaven. Such views on the question of koinonia, as well as wealth and poverty remain relevant to this day, despite the fact that the next Christian generations developed other models, such as the model of St. John Chrysostom, with his complete renunciation of wealth.
亚历山大的克莱门特(Clement of Alexandria)解释了“koinonia”的概念,并将其与神圣的博爱紧密联系在一起,从而奠定了基督教对社会服务的理解的基础,这既不同于犹太教的内在末世论,犹太教认为正义生活的回报来自于人的一生,也不同于希腊罗马的保护国传统,希腊罗马的保护国传统认为穷人的福利是强调他们优于他人的一种方式。相反,根据克莱门特的说法,兄弟姐妹真诚的服务,上帝会奖励一个人快乐和爱,最重要的是-在天堂永恒的住所。这种关于koinonia问题的观点,以及财富和贫穷的观点,直到今天仍然具有相关性,尽管下一代基督徒发展了其他模式,例如圣约翰金口的模式,他完全放弃了财富。