The Effect of the Seven Chakras on the Colors and Architecture of Ancient Iran

Seyed Kasra Mirpadyab, Somayeh Shirinjani, Elham Goljamali
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Abstract

In this paper, we intend to study fine examples of Islamic-Iranian architecture prove that the people was aware of the chakra's seven chakras and their attributes and therefore the impact is evident in the architecture. In a comparative study of six by six Persian style, party, Khorasani, mystery, Azeri and selected Isfahani The impact on them was seven chakras and the end of the article is to explore the three effects in both the time before and after the advent of Islam was taken. First, after the arrival of Islam in Iranian architecture, due to open third chakra, fifth, sixth, and seventh shifted. And secondly, the pre-Islamic Persian architecture according to the first chakra and the fourth chakra (see the green of nature and hear the sounds of nature from inside the building) was paid in the third period no reason to focus on the second chakra sex (no orange) is not. As well as by matching the dimensions of the human body chakras in the human body have got to the point that the golden proportion is derived from the human body chakras. In the end, we have come to the conclusion that in the architecture of Iran before the advent of Islam and even after the advent of Islam, whether in meaning and content, or in the form of form, or in space and decorations, the color orange has not been used at all. In the description of the second chakra meaning lust, architects have not used this color in architecture.
七个脉轮对古代伊朗色彩和建筑的影响
在本文中,我们打算研究伊斯兰-伊朗建筑的优秀例子,证明人们意识到脉轮的七个脉轮及其属性,因此对建筑的影响是明显的。在对波斯风格、党、呼拉萨尼、神秘、阿塞拜疆和精选伊斯法哈尼六种风格的比较研究中,对它们的影响是七个脉轮,文章的最后是探讨这三个脉轮在伊斯兰教出现之前和之后的影响。首先,伊斯兰教传入伊朗建筑后,由于第三脉轮打开,第五、第六、第七脉轮移位。其次,前伊斯兰波斯建筑根据第一个脉轮和第四个脉轮(看到大自然的绿色,从建筑内部听到大自然的声音)在第三个时期支付没有理由关注第二个脉轮性(没有橙色)不是。以及通过匹配人体脉轮的尺寸,在人体中已经达到黄金比例是从人体脉轮中衍生出来的。最后,我们得出的结论是,在伊斯兰教出现之前,甚至在伊斯兰教出现之后的伊朗建筑中,无论是在意义和内容上,还是在形式的形式上,还是在空间和装饰上,都根本没有使用过橙色。在对第二脉轮的描述中,建筑师并没有在建筑中使用这种颜色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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