Commerce, Religion, and the Rule of Law

Nathan B. Oman
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Abstract

The rule of law and religion can act as commercial substitutes. Both can create the trust required for material prosperity. The rule of law simplifies social interactions, turning people into formal legal agents and generating a map of society that the state can observe and control, thus credibly committing to the enforcement of the legal rights demanded by impersonal markets. Religion, in contrast, embraces complex social identities. Within these communities, economic actors can monitor and sanction misbehavior. Both approaches have benefits and problems. The rule of law allows for trade among strangers, fostering peaceful pluralism. However, law breeds what Montesquieu called “a certain feeling for exact justice” that crowds out deeper forms of relation. Religious commerce fosters precisely such communities. Religious commerce, however, does not create bridges between strangers as effectively as the formal rule of law. Furthermore, the state tends to be suspicious of tight religious communities, particularly when they are commercially successful.
商业、宗教和法治
法治和宗教可以作为商业的替代品。两者都能创造物质繁荣所需的信任。法治简化了社会互动,将人们变成正式的法律代理人,并生成了国家可以观察和控制的社会地图,从而可信地致力于执行非个人市场所要求的合法权利。相反,宗教包含了复杂的社会身份。在这些社区内,经济行为者可以监督和制裁不当行为。这两种方法都有好处和问题。法治允许陌生人之间的贸易,促进和平的多元主义。然而,法律孕育了孟德斯鸠所说的“对确切正义的某种感觉”,这种感觉排挤了更深层次的关系形式。宗教商业恰恰培育了这样的群体。然而,宗教贸易并不像正式的法治那样有效地在陌生人之间架起桥梁。此外,政府倾向于对紧密的宗教团体持怀疑态度,尤其是当他们在商业上取得成功的时候。
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