Do Android Detectives Dream of Electric Cowboys? Western Retrofuturity in Blade Runner 2049

Mike Docherty
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Abstract

ABSTRACT This article proposes that although Denis Villeneuve’s Blade Runner 2049 is, like the 1982 Ridley Scott film to which it is a sequel, most obviously located within the genres of science fiction and neo-noir, it in fact engages extensively with the history of the Western genre. Villeneuve’s film, I argue, is a crypto-Western, recuperating Western conventions within the aesthetic superstructure of other genres. Blade Runner 2049 thus exemplifies how even our most future-facing popular culture can exhibit ghostly traces of nostalgia for popular frontier mythologies. The film engages with the debt that the figure of the fictive detective owes to the dime novel cowboys of earlier literature, locating its central thematic discourses about the nature of (post)humanity in a long American tradition of narrative art that glorifies the ‘rugged individualist’. Meanwhile, in the film’s world, human over-exploitation of the environment has, ironically, made the wilderness conditions of the mythologised Western past possible once more. This does not, however, render Blade Runner 2049 a film incapable of imagining the future. Rather, I suggest, the film’s future is plausible precisely because it reckons with the adhesiveness of the past, and little in the American past looms larger than the real-and-imagined old West.
安卓侦探会梦想电子牛仔吗?《银翼杀手2049》中的西部复古风格
本文认为,尽管丹尼斯·维伦纽夫的《银翼杀手2049》与1982年雷德利·斯科特的续作《银翼杀手2049》一样,最明显地定位于科幻小说和新黑色电影的类型,但它实际上广泛地涉及了西部片类型的历史。我认为,维伦纽夫的电影是一部隐晦的西部片,在其他类型的美学上层建筑中恢复了西方的传统。因此,《银翼杀手2049》证明了,即使是我们最面向未来的流行文化,也会呈现出对流行前沿神话的幽灵般的怀旧痕迹。这部电影将虚构的侦探形象与早期文学中廉价小说牛仔的关系联系在一起,将其关于(后)人性本质的中心主题话语定位在美国悠久的叙事艺术传统中,这一传统颂扬了“粗犷的个人主义者”。与此同时,具有讽刺意味的是,在电影的世界里,人类对环境的过度开发,使神话般的西部过去的荒野状况再次成为可能。然而,这并不意味着《银翼杀手2049》是一部无法想象未来的电影。相反,我认为,这部电影的未来是可信的,因为它考虑到了过去的粘性,而在美国的过去中,没有什么比真实和想象的旧西部更突出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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