New Light

S. Harper
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引用次数: 0

Abstract

As the number of Mormon converts pushed toward two million in the 1960s, Presbyterian minister Wesley Walters was not able to keep them from becoming Latter-day Saints. But he forced all serious scholars of Mormon history to reconsider the reliability of Joseph Smith’s first vision story with his novel research method and findings. Walters made the case that historical evidence disproved any sizeable revival in Joseph Smith’s vicinity in 1820, and therefore that Smith made up his story later, situating it in the context of a well-documented 1824 revival. Walters’s argument was later criticized for its fallacies of irrelevant proof negative proof, but it caused consternation among Latter-day Saint scholars at the time.
新的光
20世纪60年代,摩门教徒的皈依人数接近200万,长老会牧师韦斯利·沃尔特斯(Wesley Walters)无法阻止他们成为后期圣徒。但他以新颖的研究方法和发现,迫使所有认真研究摩门教历史的学者重新考虑约瑟·斯密第一个异象故事的可靠性。沃尔特斯提出,历史证据证明1820年约瑟夫·史密斯附近没有任何大规模的复兴,因此史密斯后来编造了他的故事,把它放在1824年有充分记录的复兴的背景下。沃尔特斯的论点后来因其不相关证明的谬误而受到批评,但它在当时引起了后期圣徒学者的惊愕。
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