The Ethics of Refugee Repatriation

M. Gerver
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Abstract

“Refugee repatriation” refers to the voluntary or forcible return of refugees back to the countries or regions from which they fled. It is broadly accepted that a state acts wrongly in forcibly repatriating refugees back to countries that remain unsafe. This is true for refugees fleeing war, persecution, environmental disasters, extreme poverty, and a range of other life-threatening conditions. What is less clear is whether a state acts wrongly in deporting refugees whose lives would no longer be at risk in their home countries, and who can obtain their basic rights. For example, it is not clear if Turkey and Germany would be justified in deporting back Syrian refugees if conditions sufficiently improved in Syria. It is additionally not clear whether humanitarian organizations ought to help refugees repatriate before retuning is safe, as when the United Nations helped Somali refugees repatriate from Kenya. Finally, it is not clear whether refugees have a right to repatriate to their home countries, and whether they have a right to return to the specific homes they left behind. For example, there is widespread debate over whether Palestinian refugees have a right to return to the homes they left in 1948 and 1967. Addressing these and other debates is essential for establishing ethical immigration policies and establishing the rights of refugees, organizations, and states.
难民遣返的伦理问题
“难民遣返”是指难民自愿或被迫返回其逃离的国家或地区。人们普遍认为,一个国家强行将难民遣返回仍然不安全的国家是错误的。对于逃离战争、迫害、环境灾难、极端贫困和一系列其他危及生命的情况的难民来说,情况确实如此。不太清楚的是,一个国家驱逐那些在本国不再有生命危险、能够获得基本权利的难民,是否存在错误行为。例如,目前尚不清楚,如果叙利亚的情况得到充分改善,土耳其和德国是否有理由遣返叙利亚难民。此外,还不清楚人道主义组织是否应该在难民安全返回之前帮助他们遣返,就像联合国帮助索马里难民从肯尼亚遣返一样。最后,尚不清楚难民是否有权返回其原籍国,以及他们是否有权返回他们留下的具体家园。例如,对于巴勒斯坦难民是否有权返回他们在1948年和1967年离开的家园,存在着广泛的辩论。解决这些和其他争论对于制定合乎道德的移民政策和确立难民、组织和国家的权利至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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