The First-Century Scribal Setting

C. Hill
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Abstract

When scribes first began copying Christian works, the Greek scribal tradition in which they participated allowed for very little in the way of readers’ aids, such as spaces, punctuation, and paragraph or chapter divisions. Even a vocabulary for textual division hardly existed. Yet our earliest Christian manuscripts, particularly Scriptural ones, display various scribal techniques of articulating a text. Chapter 1 outlines the Greek, the Latin, and the Jewish traditions of textual articulation in the first century. It concludes, against often prevailing views, that (a), the same features that occur in early Christian manuscripts are slowly making their way into copies of Greek and Latin literary works at the same time, and (b), Christian practices of textual division owe much less to Greek ‘non-literary’ prototypes and much more to Jewish literary ones, and particularly to Jewish copies of Scriptural books, both in Hebrew and in Greek.
一世纪的抄写背景
当抄写员最初开始抄写基督教作品时,他们所参与的希腊抄写传统很少允许读者提供辅助,比如空格、标点符号、段落或章节划分。甚至连文本划分的词汇都几乎不存在。然而,我们最早的基督教手稿,尤其是圣经手稿,展示了各种表达文本的抄写技巧。第一章概述了一世纪希腊、拉丁和犹太的文本表达传统。它的结论是,与通常流行的观点相反,(a)早期基督教手稿中出现的相同特征,同时也慢慢地出现在希腊和拉丁文学作品的副本中,(b)基督教文本划分的做法,更多地归功于希腊的“非文学”原型,而更多地归功于犹太文学原型,尤其是希伯来语和希腊语圣经书籍的犹太副本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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