Challenging Exclusionary Inclusion

Natasha Behl
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Abstract

Chapter 5 uses interview and participant observation data to demonstrate how Sikh women uphold and resist exclusionary inclusion in religious community. Sikh women often struggle to escape contradictory gendered norms that essentialize women as inferior, polluted, and suspect. Yet, for some women, membership in Sukhmani Seva Societies (devotional organizations) is an unexpected resource for active citizenship, where they sometimes reinforce but sometimes also resist socially prescribed gender roles. These women enact their citizenship rights through acts of devotion, which upends long-standing assumptions about religious space as inherently undemocratic. Sikh women envision and enact more egalitarian interpersonal and community relations through their devotional practices, which understand gender equality and minority rights as coexisting and human and divine agency as interdependent. Their experience suggests that religious practices can be understood as a form of active citizenship that can potentially challenge exclusionary inclusion and negotiate between state, community, and gender in new ways.
挑战排他性包容
第5章采用访谈和参与观察数据来论证锡克教妇女如何坚持和抵制宗教社区的排他性包容。锡克教妇女经常努力摆脱矛盾的性别规范,这些规范将妇女本质上视为低人一等、受污染和可疑的。然而,对一些妇女来说,参加Sukhmani Seva社团(虔诚组织)是积极公民身份的一种意想不到的资源,它们有时加强,有时也抵制社会规定的性别角色。这些妇女通过虔诚的行为实现了自己的公民权,这颠覆了长期以来人们认为宗教空间本质上是不民主的。锡克教妇女通过她们的虔诚实践,设想并制定更平等的人际关系和社区关系,将性别平等和少数民族权利理解为共存的,将人与神的力量理解为相互依存的。他们的经验表明,宗教活动可以被理解为一种积极的公民形式,可以潜在地挑战排他性的包容,并以新的方式在国家、社区和性别之间进行谈判。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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