Muslim Women Seize a Place of their Own in the World of Religious Knowledge: Da‘iyat, mujtahidat, and ‘alimat

A. Grami
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Abstract

The attitudes of historians and scholars towards women’s contribution to the scholarly field of Islamic knowledge range between recognition and denial. In view of a number of publications on this issue, major attitudes can be classified as follows: An attitude that recognizes the importance of women Islamic scholars (alimat) starting with Aisha, the Prophet’s own wife, who was considered a main source of the Prophet’s sayings or Hadith (the record of the Prophet’s sayings and deeds), and including other women at later stages of Islamic history who stood out and became famous for their religious knowledge. Moreover, there were Sufi women who were knowledgeable about religion and gained a reputation for their ability to explain to people the rules and principles of the faith.
穆斯林妇女在宗教知识的世界中占据了自己的位置:Da ' iyat, mujtahidat和alimat
历史学家和学者对妇女对伊斯兰知识学术领域的贡献态度不一,有的承认,有的否认。鉴于关于这一问题的一些出版物,主要的态度可以分为以下几种:一种认识到妇女伊斯兰学者(alimat)的重要性的态度,从先知自己的妻子艾莎开始,她被认为是先知的言论或圣训(先知的言论和行为的记录)的主要来源,包括在伊斯兰历史的后期阶段脱颖而出并因其宗教知识而闻名的其他妇女。此外,还有苏菲派妇女,她们对宗教知识渊博,并以能够向人们解释信仰的规则和原则而闻名。
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