A “Lei Kanhgág”: Sistema de Metades e Outras Classificações Ameríndias

Diego Fernandes Dias Severo
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Abstract

On a daily basis, the kanhgag use classifications in order to situate their relationships. Some terms refer to the Moiety System (Kame e Kanhru), such as regre e o jamre, and others reach the way of behavior: the pure indian and the indian. Between these two positions, which seem to be diametrical, surge, respectively, the terms kanhko e misturado. These terms break the opposition and configure the group of relatives as unities, which distinguish the other indian groups from white people. This paper aims to present and explore the particularities of these denominations and problematize these elements in the framework of ameridio dualism. According to the ethnographic research conducted in the indian land Nonoai and in the villages Por Fi Ga and Fosa, it was possible to conclude the elements used for the distinctions make the same conjunct active in the moiety system and, in the same way, it embraces the diametrality, the concernism and the triadism.
“kanhgag法”:二分法和其他美洲印第安人分类
在日常生活中,kanhgag使用分类来定位他们之间的关系。有些术语指的是大多数系统(Kame e Kanhru),如regre o jamre,还有一些术语指的是行为方式:纯粹的印度人和印度人。在这两个似乎截然不同的位置之间,分别出现了“kanhko”和“misturado”这两个术语。这些术语打破了对立,将亲属群体配置为统一的群体,从而将其他印度群体与白人区分开来。本文旨在呈现和探讨这些名称的特殊性,并在ameridio二元论的框架下对这些元素进行问题化。根据在印度土地Nonoai和村庄Por Fi Ga和Fosa进行的人种学研究,可以得出结论,用于区分的元素在大多数系统中使相同的连词活跃,并且以同样的方式,它包含了直径,关注和三合性。
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