1 The Reception of Magentenos’ Work and Modern Scholarship on him: an Overview

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Abstract

The locus communis of scholarship concerning Leon Magentenos is the uncertainty that surrounds both his identity and the exact date of his work.1 However, the dissemination of codices that contain the works of this Byzantine scholar highlights his influence. Magentenos wrote commentaries on Porphyrios’ Isagoge and seemingly on all of Aristotle’s logical works, that is, the Organon.2 Of particular interest is the manuscript tradition of Magentenos’ work on Int., Anal. Pr. and the Anal. Post. Regarding the first treatise, there are three commentaries ascribed to the Byzantine philosopher. Besides the textus receptus,3 there also exists a commentary on Int. printed by Aldus Manutius in Venice (1503).4 Adolf Busse disputed the authenticity of the latter text,5 but Börje Bydén has recently explained his reasons for thinking that this work might indeed have been authored by Magentenos.6 Moreover, there is a third commentary transmitted in Vat. gr. 2173 (15th c.) that bears no resemblance to the other two mentioned.7 As for dubia, we may point to two later codices which transmit individual scholia on the Anal. Pr. attributed to Magentenos. These differ from one another, as well as from the the rest of the textual witnesses.8
马金泰诺斯作品的接受与现代学术研究综述
关于Leon Magentenos的学术界的共同焦点是围绕他的身份和他的作品的确切日期的不确定性然而,包含这位拜占庭学者作品的抄本的传播凸显了他的影响力。Magentenos对Porphyrios的《Isagoge》以及亚里士多德的所有逻辑著作(即《organon》)都写了评论,特别有趣的是Magentenos关于Int的著作的手稿传统。,肛交。医生和肛门。职位。关于第一篇论文,有三个评论归因于拜占庭哲学家。除了文本接收外,还有对Int的注释。由阿尔图斯·马努修斯在威尼斯印刷(1503年)Adolf Busse对后一个文本的真实性提出了质疑,5但是Börje byd最近解释了他认为这项工作可能确实是由magentenos撰写的原因。6此外,在Vat中还有第三条评论。Gr . 2173(公元前15年)与前面提到的两个没有相似之处至于dubia,我们可以指出两个后来的抄本,它们在肛门上传递个人的经书。被认为是马根特诺斯的。这些证词彼此不同,也与其他的文字证词不同
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