Learning from Chicago (and LA)?

B. Wissink
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Abstract

This chapter questions the contemporary relevance of Western urban theory for China. It argues that urban theory generally prioritises time over space, stressing the universal character of urban transformation in different places. Meanwhile Western cities are presented as prototypes of this transformation. Human ecology, for instance presented Chicago as model of modern urbanism, while the L.A. School of urbanism sees Los Angeles as the epitome of the post-modern period. Debunking the underlying assumption of singular urban logics and development trajectories, the chapter then takes inspiration from modes of theorising that focus on the localisation of global developments in specific cities and develop related localised conceptualisations. It employs this perspective to reflect on the urban China literature. Acknowledging that this literature has come a long way in a short time, it suggests that urban China research borrows concepts from the Western urban studies literature with ease, but that comparisons at the same time are short-circuited with reference to Chinese ‘exceptionalism’. This is mirrored in a remarkable underrepresentation of Chinese urban scholars in the comparative urbanism discussion. Research into Chinese ‘gated communities’ is then presented as illustration. The chapter concludes that there is considerable scope for conceptual renewal, which would benefit both urban China research and the urban studies literature in general.
向芝加哥(和洛杉矶)学习?
本章质疑西方城市理论对中国的当代意义。它认为,城市理论通常优先考虑时间而不是空间,强调不同地方城市转型的普遍性。与此同时,西方城市被视为这种转变的原型。例如,人类生态学将芝加哥视为现代城市主义的典范,而洛杉矶城市主义学派则将洛杉矶视为后现代时期的缩影。本章揭露了单一城市逻辑和发展轨迹的基本假设,然后从理论化模式中获得灵感,这些理论化模式侧重于特定城市的全球发展本地化,并发展相关的本地化概念。它运用这一视角来反思中国城市文学。承认这些文献在短时间内取得了长足的进步,这表明中国城市研究可以轻松地借鉴西方城市研究文献的概念,但与此同时,由于中国的“例外论”,比较是短路的。这反映在中国城市学者在比较城市主义讨论中的代表性明显不足。然后,对中国“封闭式社区”的研究作为例证。本章的结论是,概念更新有相当大的空间,这将有利于中国城市研究和一般的城市研究文献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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