The Divine Image and Human Destiny

Jarred A. Mercer
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Abstract

This chapter explores Hilary of Poitiers’s use of “divine image” language. Through this investigation, this chapter demonstrates how Hilary’s trinitarian anthropology takes on a particular Christological form. For Hilary, Christ is the locative expression of normative divine-human relations, and this is uniquely articulated by Hilary within the context of Christ’s suffering and human experience, the most controversial aspect of his thought. This chapter also discusses Hilary’s view of the relationship of the body and soul. In these interrelated concepts of the divine-human image, the body and soul, and Christ’s suffering, Hilary’s trinitarian anthropology carries its prime polemical weight and yields perhaps its most creative theological constructs. Here Hilary’s trinitarian anthropology is both expressed and lived out in the human condition, so that the “image of the invisible God” not only reveals divinity to humanity, but humanity to itself. This chapter also provides an extensive discussion of Hilary’s appropriation of Stoic philosophy.
神的形象和人类的命运
本章探讨普瓦捷的希拉里对“神象”语言的使用。通过这一调查,本章展示了希拉里的三位一体人类学如何呈现出一种特殊的基督论形式。对希拉里来说,基督是规范的神与人关系的位置表达,这是希拉里在基督的苦难和人类经历的背景下独特地表达出来的,这是他思想中最具争议的方面。本章还讨论了希拉里对肉体和灵魂关系的看法。在神人形象、身体和灵魂以及基督的苦难这些相互关联的概念中,希拉里的三位一体人类学具有主要的争论分量,并产生了可能是最具创造性的神学结构。在这里,希拉里的三位一体人类学在人类的处境中得到了表达和体现,因此,“看不见的上帝的形象”不仅向人类揭示了神性,也向人类自身揭示了人性。本章还提供了希拉里挪用斯多葛哲学的广泛讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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