Why Biblical Arguments for Abortion Fail

Calum Miller
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引用次数: 1

Abstract

While the traditional Christian teaching opposing abortion has been relatively unanimous until the twentieth century, it has been claimed in more recent decades that certain Biblical passages support the view that the fetus, or unborn child, has a lesser moral status than a born child, in a way that might support the permissibility of abortion. In this paper, I address the foremost three texts used to argue this point: Genesis 2:7; Exodus 21:22–25; and Numbers 5:11–31. I argue that interpreting the former in the literal way necessary to support abortion leads to untenable moral and exegetical conclusions, indeed straightforwardly contradicting other Biblical texts. I then demonstrate that the most plausible readings of the other passages—on textual and contextual grounds—do not support a lesser moral status, one of the passages plausibly even supporting full moral status, for the unborn child.
为什么圣经对堕胎的论证失败了
虽然传统的基督教反对堕胎的教义在20世纪之前一直是相对一致的,但在最近几十年里,有人声称某些圣经段落支持这样一种观点,即胎儿或未出生的孩子的道德地位低于出生的孩子,在某种程度上可能支持堕胎的可接受性。在本文中,我将讨论用来论证这一观点的最重要的三段经文:创世记2:7;出埃及记21:22-25;民数记5:11-31。我认为,以字面上的方式解释前者是支持堕胎所必需的,这会导致站不住脚的道德和训诂结论,实际上直接与其他圣经文本相矛盾。然后,我论证了对其他段落的最可信的解读——基于文本和上下文——不支持较低的道德地位,其中一段甚至似乎支持未出生的孩子的完全道德地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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