Sangha as art public? Questions on Buddhist monks engaging with art in Theravada Southeast Asia

IF 0.3
R. Nelson
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Abstract

This essay explores whether Theravada Buddhist monks – collectively called the sangha – might constitute an ‘art public’ in Southeast Asia. Publics for art have been under-studied in this region, and rarely discussed in more nuanced terms than as being a ‘general public’ or ‘ordinary people.’ The essay argues for the need for an alternate vocabulary and terms of reference for thinking and speaking about the reception of art: one that is theoretically informed by and engaged with the multiplicity of discourses and publics in this part of the world. The essay provides a brief survey of the sangha's role in the development of modern art in Southeast Asia, as a constitutive agent in the articulation of modernity since the mid-nineteenth century, and then concentrates on the engagement of monks with contemporary art, since the 1990s. Key examples discussed include activities organised by Sa Sa Art Projects in Phnom Penh since 2010; the collection and programming of the Buddhist Archive of Photography in Luang Prabang; the practice of artist Orawan Arunrak since 2015; and the historiography of the Chiang Mai Social Installation and related festivals held during the 1990s.
僧伽作为艺术大众?东南亚小乘佛教僧侣从事艺术的问题
这篇文章探讨了小乘佛教僧侣——统称为僧伽——是否可能在东南亚构成一个“艺术公众”。在这个地区,公众对艺术的研究一直不足,很少以更细致入微的术语来讨论,而不是作为“普通公众”或“普通人”。这篇文章认为需要一种替代的词汇和术语来思考和谈论艺术的接受:一个理论上被世界上这个地区的话语和公众的多样性所告知并参与的词汇和术语。本文简要介绍了僧伽在东南亚现代艺术发展中的作用,自19世纪中叶以来,僧伽在现代性的表达中发挥了重要作用,然后集中讨论了自20世纪90年代以来僧侣与当代艺术的关系。讨论的主要例子包括自2010年以来在金边举办的Sa Sa艺术项目活动;琅勃拉邦佛教摄影档案的收集和规划;艺术家Orawan Arunrak自2015年以来的实践;以及20世纪90年代清迈社会装置和相关节日的历史编纂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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