The Black Queer/Trans Femme Representation of Beyoncé’s Media Ventriloquisms and the National Voice

S. Lerner
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Abstract

This chapter historicizes the Black diva and the relationship forged between Beyoncé’s singing voice, audio technologies, and the nation. In particular, audiences might receive enhanced voice placed back upon the live performing body of a singer as a national offense until they consider the Black queer/trans femme tradition of gender (re)presentation. Fallout from Black, feminized divas across history who use audio technologies—Beyoncé’s 2013 “lip-synced” performance at President Barack Obama’s inauguration and Marian Anderson’s 1939 Lincoln Memorial outdoor concert—reveals the complexity of media ventriloquism alongside sexist, racist, transphobic, and femmephobic bias. Through debates commentators discussed the appropriateness of Beyoncé’s enhanced body as a gendered, femme icon—namely, why should the Black diva be limited to singing or appearing in a state of naturalness and not artifice? By tracing these debates, we may explore how national outrage persists surrounding the mediatized voice of Black women performers despite our current sensorium infused with media.
黑人酷儿/跨性别女性代表碧昂斯的媒体口技和国家之声
这一章记录了这位黑人天后的历史,以及碧昂斯的歌声、音频技术和国家之间的关系。特别是,如果观众不考虑黑人酷儿/跨性别女性的性别(再)呈现传统,他们可能会认为歌手现场表演身体上的声音增强是一种冒犯。历史上使用音频技术的黑人、女性化天后的影响——2013年碧昂斯在奥巴马总统就职典礼上的“假唱”表演,以及1939年玛丽安·安德森在林肯纪念堂的户外音乐会——揭示了媒体口技的复杂性,以及性别歧视、种族主义、跨性别恐惧症和女性恐惧症的偏见。通过辩论,评论家们讨论了碧昂斯作为一个性别化、女性化的偶像,增强的身体是否合适——也就是说,为什么这位黑人天后应该局限于以一种自然而不是做作的状态唱歌或出现?通过追踪这些辩论,我们可以探索,尽管我们目前的感官已经被媒体灌输,但全国对黑人女性表演者的声音的愤怒是如何持续的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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