Artistic Vanguards in Brazil, 1917–1967

Gênese Andrade
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Abstract

The 1922 Modern Art Week is considered the initial landmark of artistic vanguards in Brazil. However, before it was held, Anita Malfatti’s 1917 exhibition, which presented expressionism to Brazilians, and the articles of Oswald de Andrade announcing in the local press the poetry of Mário de Andrade and futurism caused significant polemics and opened the way for renovation. In the middle of the 1920s, the contacts of various artists with European vanguards—especially cubism—and the reinterpretation of the national element and popular culture with the incorporation of this repertoire, with an emphasis on cosmopolitism, established and solidified modernism in various artistic areas. In the 1930s, social commitment, the revalorization of the regional, and adhesion to leftwing ideologies changed the focus of artistic production, leading to the reorganization of groups and the emergence of new protagonists: Patrícia Galvão and Flávio de Carvalho, among others. The return to classic forms and new experimentalisms marked the 1940s and 1950s, characterized by the reappearance of the sonnet, with Vinicius de Moraes, Cecília Meirelles, Murilo Mendes, and Jorge de Lima; renovations in language that reached a peak with Guimarães Rosa; photomontages by Jorge de Lima. Concrete art and poetry, notably the National Concrete Art Exhibition (1956) and neo-concretism, returning to the strategy of the manifestos and journals of the 1920s, revived the same polemical reception and bitter rivalries. In the following decade, the revisiting of Oswald de Andrade’s work, especially the idea of anthropophagy, gave a strong impulse to tropicalism, Cinema Novo, and a greater renewal in Brazilian theater, with the staging of O Rei da Vela by the Teatro Oficina group (1967), the culminating point of a fifty-year cycle of artistic vanguards in Brazil.
巴西的艺术先锋,1917-1967
1922年的现代艺术周被认为是巴西艺术先锋的最初里程碑。然而,在举办之前,Anita Malfatti 1917年的展览向巴西人展示了表现主义,以及Oswald de Andrade在当地媒体上宣布Mário de Andrade的诗歌和未来主义的文章引起了巨大的争论,并为改造开辟了道路。在20世纪20年代中期,各种艺术家与欧洲前卫的接触-特别是立体主义-以及重新诠释民族元素和流行文化与这些曲目的结合,强调世界主义,在各个艺术领域建立并巩固了现代主义。在20世纪30年代,社会承诺,地区的重新振兴以及对左翼意识形态的坚持改变了艺术生产的重点,导致了团体的重组和新主角的出现:Patrícia galv和Flávio de Carvalho等。在20世纪40年代和50年代,古典形式和新实验主义的回归标志着十四行诗的再现,维尼修斯·德·莫拉斯,Cecília梅雷莱斯,穆里洛·门德斯和豪尔赫·德·利马;语言上的革新在吉玛·阿尔埃斯·罗莎时期达到顶峰;Jorge de Lima的photo蒙太奇。具体艺术和诗歌,特别是国家具体艺术展览(1956)和新具体主义,回归到20世纪20年代宣言和期刊的策略,恢复了同样的辩论接受和激烈的竞争。在接下来的十年里,对奥斯瓦尔德·德·安德拉德作品的重新审视,尤其是对食人思想的重新审视,强烈地推动了热带主义,电影新,以及巴西戏剧的更大复兴,由Teatro officina集团(1967年)上演的O Rei da Vela,这是巴西艺术先锋五十年周期的高潮。
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