Nilai-Nilai Toleransi dalam Fiqih Sedekah di Indonesia : Studi terhadap Pemberian Sesaji Pasca Meletusnya Gunung Semeru

Raya Bandara Juanda, Uin Sunan Ampel Surabaya, Siti Khoirotul, Ula, Uin Sayyid, Ali Rahmatullah Tulungagung, M. Hadi, Ahmad Shiddiq Jember, Halaman
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Abstract

Recently, we were shocked by a video of a moslem youth kicking “sesaji” that placed around the mountain after the eruption of Semeru. In the video, the young man judged that the root of all natural disasters, including the eruption of Semeru, was the many “shirk” practiced which made Allah swt angry. Furthermore, this article is a fiqh research that will explain how the position of "sesaji" in the perspective of fiqh “sedekah” in Indonesia. In this article, the main object of this study is the event of giving “Sesaji” after the eruption of Semeru by the Moslems there. As a fiqh research, of course the explanation that will be explained in this article is how fiqh sedekah reads these activities which the sedekah itself is one of the teachings of Islam which has a high meaning and value of tolerance for the others. Fiqh sedekah in the context of religiousities in Indonesia is very flexible and relevant to the context of a multicultural society. Based on the data obtained from informants regarding the origin of this "sesaji", it was concluded that the sesaji were given by moslems intended to reject bala’ while avoiding the anger of the jinn. The local community considers that "sesaji" can be a means to ask permission from God Almighty so that the genie is not angry, because the genie is also a creature of God. The "sesaji" are placed around the mountain after the eruption of Semeru to be eaten by birds and other animals and are not intended for alms to humans. In the event of giving sesaji, the values ​​of tolerance towards fellow creatures of God, both to humans and other creatures, which are included in the fiqh sedekah are contained in the activity of giving sesaji after the eruption of Semeru.
印尼慈善事业的宽容价值:在塞默鲁山起义后对祭品的研究
最近,我们看到一段视频,显示一名穆斯林青年在塞默鲁火山爆发后踢山周围的“塞萨吉”。在视频中,这名年轻人认为所有自然灾害的根源,包括塞默鲁火山的爆发,都是许多“逃避”的行为,这让安拉非常愤怒。此外,本文是一项fiqh研究,将解释“sesaji”在印度尼西亚“sedekah”的视角下的地位。本文主要研究的对象是塞麦鲁火山爆发后,那里的穆斯林给予“塞萨吉”的事件。作为一项教规研究,当然本文要解释的是教规是如何解读这些活动的,而教规本身就是伊斯兰教的教义之一,具有很高的意义和对他人宽容的价值。在印尼的宗教背景下,Fiqh sedekah非常灵活,与多元文化社会的背景相关。根据从举报人那里获得的关于这个“塞萨吉”的来源的资料,得出的结论是,塞萨吉是穆斯林提供的,目的是拒绝巴拉,同时避免精灵的愤怒。当地社区认为,“sesaji”可以是一种向全能的上帝请求许可的方式,这样精灵就不会生气,因为精灵也是上帝的创造物。“sesaji”是在塞梅鲁火山爆发后被放置在山的周围,供鸟类和其他动物食用,而不是用来施舍给人类的。在给予sesaji的情况下,包含在fiqh sedekah中的对上帝的同伴,对人类和其他生物的宽容的价值观,在semuu爆发后的给予sesaji的活动中包含。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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