The Contradictions of Gay Tele-Visibility: A Reaction to Gamson

Tori Barnes-Brus
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引用次数: 3

Abstract

As the 2004 Clark Lecturer at the University of Kansas, Joshua Gamson delivered an accessible and provocative discussion re garding the "gaying of straight men" in the mainstream media. Gamson's lecture addressed the recent media hits "Queer Eye for the Straight Guy" and "Boy Meets Boy" as a means to discuss the new "Gay Tele-Visibility." Like the experience of most marginal ized groups, the depiction of homosexuality on television has a torrid past. Suffering from a lack of cultural visibility, cast as vil lains or ill, depicted as full of self-hate, and as sexual predators, media representation of gays, lesbians and trans-gender individu als meant that organizing for basic rights was difficult at best. While these are no longer the primary depictions of gay men, Gamson's point in this piece is to illustrate that cultural visibility is not with out its problems. The celebration of gayness in television in recent years is certainly preferable to being cast as demons, yet televi sion prompts the question "If heterosexuality depends in part on its opposite, and homosexual difference is no longer so reliable, what happens to the straight man and his supposed superiority? " (Gamson, 2005:5) The answer resides in the "difference-game" where determining the sexuality of characters, real or fiction, is the key theme of the show. The answer to the difference game lies in the characterization of gay men as master consumers and in structors of upper middle class status. This "difference," argues Gamson is celebrated by current television programs while simul taneously "normalizing" a particular segment of the gay popula tion. Gay tele-visibility, defined as the presence of gay men/char
同性恋远程可视性的矛盾:对Gamson的反应
作为2004年堪萨斯大学克拉克讲师,乔舒亚·甘森就主流媒体中的“直男同性恋”问题进行了一次通俗易懂且具有挑衅性的讨论。甘森的演讲以最近的热门媒体“同性恋之眼”和“男孩遇见男孩”为例,讨论了新的“同性恋远程可见性”。就像大多数边缘群体的经历一样,电视上对同性恋的描述也有一段痛苦的过去。由于缺乏文化知名度,被塑造成恶棍或病态,被描绘成充满自我憎恨和性侵犯者,同性恋和跨性别者的媒体形象意味着,组织基本权利是困难的。虽然这些不再是对男同性恋者的主要描述,但Gamson在这篇文章中的观点是,文化可见性并非没有问题。近年来,电视上对同性恋的颂扬当然比被塑造成恶魔更可取,但电视引发了这样一个问题:“如果异性恋在一定程度上取决于它的对立面,同性恋的差异不再那么可靠,那么异性恋男人和他所谓的优越感会发生什么?”(Gamson, 2005:5)答案存在于“差异游戏”中,其中确定角色的性别,真实或虚构,是节目的关键主题。差别游戏的答案在于把男同性恋者塑造成消费大师和中上层阶级地位的指导者。甘森认为,这种“差异”被当前的电视节目所推崇,同时也使同性恋人群中的一个特定部分“正常化”。同性恋远程可见性,定义为男同性恋/同性恋的存在
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