The Beasts and the Beastly: Colonial Discourse and the (Non-)human Animals of Pantisocracy

M. Islam
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Abstract

In 1794 Coleridge and Southey made a plan to set up a utopian community on the banks of the Susquehanna River in Pennsylvania; the proposed society was christened Pantisocracy. The project, however, did not materialize. The differences between Coleridge and Southey regarding the place of servants in Pantisocracy and an uncertainty over the role of women in the community have often been cited as the key issues that led to the failure of the project. However, a close attention to Coleridge and Southey’s writings on Pantisocracy reveals that a third reason for the abandonment was the anxiety of the two poets over the non-human animals and native humans of America. Considering critical theory’s interest in posthuman issues, the present paper revolves around the question of the non-human animals in Pantisocracy. It contends that the non-human animals are central to an understanding of the utopian scheme and aims to discuss the role of non-human animals in the construction of racial other and in the formation of colonial discourse. Further, it proffers the argument that the human-non-human entanglement that is witnessed in issues regarding Pantisocracy underscores the fact that human agency is an assemblage of the human and the nonhuman actors.
野兽与野兽:殖民话语与泛反社会的(非)人类动物
1794年,柯勒律治和索西计划在宾夕法尼亚州的萨斯奎哈纳河岸边建立一个乌托邦社区;这个拟议中的社会被命名为泛反社会。然而,这个项目并没有实现。柯勒律治和索塞在《泛社会》中关于仆人地位的分歧,以及女性在社会中角色的不确定性,经常被认为是导致该项目失败的关键问题。然而,仔细研究柯勒律治和索塞关于泛反社会主义的著作就会发现,放弃的第三个原因是两位诗人对非人类动物和美洲土著人类的焦虑。考虑到批判理论对后人类问题的兴趣,本文围绕泛反社会中的非人类动物问题展开。它认为,非人类动物是理解乌托邦计划的核心,旨在讨论非人类动物在种族他者的建构和殖民话语的形成中的作用。此外,它还提出了一个论点,即在泛反政治问题中所见证的人类与非人类的纠缠强调了这样一个事实,即人类的代理是人类和非人类行动者的集合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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