Kepler’s Harmony of the World and the Politics of Harmony

A. Rothman
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引用次数: 0

Abstract

Kepler's 1619 Harmonice Mundi was a text that straddled the divide between celestial and terrestrial harmony. It focused on harmony in a variety of aspects—mathematical, musical, astrological, astronomical, and cosmological— while also linking them to Kepler's ultimate goal, the harmony of church and state. This talk will consider Kepler's vision of harmony in the Harmonice Mundi by situating it alongside both traditional conceptions of harmony and the particular seventeenth-century changes that influenced Kepler's own view. It will focus in particular on Kepler's dedication of the Harmonice Mundi to James I of England, and on the political digression he placed at its center. Kepler signaled throughout the book that the harmony of nature could provide a blueprint for harmony in communities on earth. In so doing, however, he positioned himself against the views of Jean Bodin and other theorists who tried to bolster absolutist government with the claim of mathematical certainty, and emphasized instead a vision of communal harmony that allowed for the public good to be achieved via multiple possible configurations, and for diverse perspectives to coexist in one peaceful community.
开普勒的《世界的和谐》和《和谐的政治
开普勒1619年的《世界和谐》是一部跨越了天地人和谐的著作。它关注数学、音乐、占星术、天文学和宇宙学等各个方面的和谐,同时也将它们与开普勒的最终目标——教会与国家的和谐联系起来。这次演讲将考虑开普勒在《世界和谐》中对和谐的看法,将其与传统的和谐概念以及影响开普勒自己观点的17世纪的特殊变化联系起来。它将特别关注开普勒为英国詹姆斯一世(James I)献上的《世界和谐号》(Harmonice Mundi),以及他将其置于中心的政治离题。开普勒在书中暗示,大自然的和谐可以为地球上的社区提供和谐的蓝图。然而,在这样做的过程中,他将自己与让·博丹(Jean Bodin)和其他理论家的观点对立起来,这些理论家试图用数学确定性的主张来支持专制政府,相反,他强调了一种公共和谐的愿景,这种愿景允许通过多种可能的配置来实现公共利益,并允许不同的观点在一个和平的社区中共存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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