Why and What Did Legal Scholars Write in Medieval Islamic Societies?

Maribel Fierro
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引用次数: 1

Abstract

Maribel Fierro’s motivating question is “[w]hy books dealing with specific subjects were written at specific times and in specific contexts.” Relying on a dataset compiled by Historia de los Autores y Transmisores de al-Andalus (HATA), a project she directs that aims to map the intellectual production of al-Andalus, the author observes that the majority of scholarship produced by Andalusi scholars were fiqh and poetry texts. The former, she argues, is likely explained by the professional opportunities enabled by engaging in the study of fiqh at the time compared to other genres. What makes such research possible is the breadth of the dataset, in no small way thanks to the collegial sense of some of the scholars during the Andalusi era, exemplified by the case of Ibn al-Ṭallāʿ(d. 497/1104) whose Kitāb aqḍiyat rasūl Allāh lists thirty-four of the sources he relied on.
中世纪伊斯兰社会的法律学者为什么写作?写了些什么?
Maribel Fierro提出的问题是“为什么涉及特定主题的书是在特定的时间和特定的背景下写的?”根据由她领导的一个旨在绘制安达卢斯知识生产地图的项目HATA(西班牙语:Historia de los Autores y Transmisores de al-Andalus)编制的数据集,作者观察到,安达卢斯学者的大部分学术成果都是伊斯兰教和诗歌文本。她认为,前者的原因可能是,与其他流派相比,当时从事伊斯兰舞研究所带来的职业机会。使这样的研究成为可能的是数据集的广度,这在很大程度上要归功于安达卢西时代一些学者的学术意识,伊本·al·-Ṭallā (d)就是一个例子。497/1104),他的Kitāb aqḍiyat rasūl Allāh列出了他所依赖的34个来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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