THE NARRATOR IN THE ALBANIAN EPIC TEXT

A. Zhugra
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Abstract

The article addresses the issue of the way in which the narrator’s figure is represented in Albanian epic texts. One of the characteristics of the Albanian epic is the ethical dative (dativus ethicus) – the dative of “moral participation” indicating the inclusion of the narrator in the described situation. It allows the narrator to act as a direct witness of the described events and to present himself as if he was a passive participant (who observes, reflects and empathises). The narrator’s explanatory remarks are intended to make his narrative more understandable to the reader; they summarise the described event or orient the reader towards perception of the subsequent action. The numerous rhetorical interrogative and exclamatory (imperative) remarks are used in the construction of the epic text, drawing the boundaries between the two episodes. They also demonstrate the narrator’s personal interest in the depicted epic world, which is generally characteristic of epic traditions; however, this is especially apparent in Albanian texts.
阿尔巴尼亚史诗中的叙述者
本文论述了叙述者的形象在阿尔巴尼亚史诗文本中的表现方式。阿尔巴尼亚史诗的特点之一是伦理与格(dativus ethicus)——“道德参与”的与格,表明叙述者被包括在所描述的情境中。它允许叙述者充当所描述事件的直接证人,并将自己呈现为一个被动的参与者(观察,反思和同情)。叙述者的解释性注释是为了让读者更容易理解他的叙述;它们概括了所描述的事件或引导读者对后续行动的感知。在史诗文本的结构中使用了大量的反问句和感叹词(祈使句),在两个情节之间划清界限。它们还显示了叙述者对所描绘的史诗世界的个人兴趣,这是史诗传统的普遍特征;然而,这一点在阿尔巴尼亚文文本中尤为明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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