Conspiracy Theories and Religion

D. G. Robertson, Asbjørn Dyrendal
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引用次数: 3

Abstract

Religious ‘beliefs’ are more often situational than propositional. Reading reported conspiracy beliefs the same way deepens our understanding of their function and appeal. Ideas shared by both religion and conspiracy theories—including the paranormal, esotericism, millennialism, and prophecy—are varieties of the rejected knowledge of the “cultic milieu.” The distrust of epistemic and institutional authority in these fields leads to a profusion of syncretic “grand explanatory narratives,” which make meaning and explain away the apparently anomalous or morally perplexing. A religious studies perspective not only clarifies the social function of such ideas, but also offers tools for understanding the people who believe in conspiracy theories in a more human and productive light.
阴谋论与宗教
宗教“信仰”往往是情境性的,而不是命题性的。以同样的方式阅读报道的阴谋论会加深我们对其功能和吸引力的理解。宗教和阴谋论所共有的观点——包括超自然现象、神秘主义、千禧年论和预言——都是“邪教环境”中被拒绝的知识的变种。对这些领域的认识论和制度权威的不信任导致了大量融合的“大解释性叙事”,这些叙事赋予了意义,并解释了明显反常或道德上的困惑。宗教研究的视角不仅阐明了这些思想的社会功能,而且还提供了从更人性化和更有成效的角度来理解相信阴谋论的人的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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