Phenomenology of Kant’s feeling of respect, or what does it looks like to will well

Katarina Njegovan
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Abstract

Given Kant?s claim that the moral value of an action depends on whether the will is determined ?objectively by law and subjectively by pure respect for this practical law? (AA 4:400), this research is focused not on the usual a priori objective derivation of moral principles in thesis/in hypothesis, but on their subjective application in concreto. In other words, the paper examines how human beings, as sensuous beings, are affected by the principles of their own practical reason. Kant states that human beings can?t understand how they are motivated by a moral law because it is inexplicable to the human mind how an intelligible cause (law) produces a sensuous consequence (respect) that, whether we like it or not, find in the soul. By denying the possibility of (objective) knowledge of the source of the feeling of respect from the ?thirdperson perspective?, Kant makes room for the phenomenology of this feeling and shows how the subjective experience of coercion of the will by the reason of the moral law looks like ?from the first-person perspective?
现象学中康德的尊重感,或者它看起来是什么样子的
康德给出?S主张行为的道德价值取决于意志是否在客观上由规律决定,在主观上由对实践规律的纯粹尊重决定?(AA 4:400),本研究的重点不是通常的先验的道德原则在论文/假设中的客观推导,而是在具体的主观应用。换句话说,本文考察了人类作为感性存在者,是如何受到自身实践理性原则的影响的。康德认为人类可以?我不理解他们是如何被道德法则所激励的,因为人类的心智无法解释,一个可理解的原因(法则)如何产生一种感官上的结果(尊重),不管我们喜欢与否,都能在灵魂中找到。通过否认从第三人称角度(客观)了解尊重感来源的可能性?,康德为这种感觉的现象学留出了空间,并展示了道德法则的理性对意志的强制的主观经验是怎样的,从第一人称的角度来看?
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