The right to health in the United Kingdom

K. Syrett
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Abstract

How far can a right to health be said to exist in the United Kingdom (UK)? The UK is a signatory to the International Covenant on Economic, Social and Cultural Rights and is a state party to the EU Social Charter, and to this extent there may be said to exist a commitment to the health-related rights expressed in those instruments. Furthermore, leading British scholars have emphasised the significance of rights (albeit not the right to health alone); the ‘fathers’ of medical law as an academic discipline in the UK argued that the field was a “subset of human rights law” ([1], 3), while a more recent analysis notes a “strong argument that the conceptual unity of medical law is human rights” ([2], 2). Yet, when we turn from what many might see as statements of aspiration or ‘mere’ academic opinion to the practical reality of delivery of healthcare in the UK, the place of the right to health becomes much less distinct. This is perhaps unsurprising when one considers a broader historical and socio-political context in which the relationship between the individual and the British state was traditionally regulated not through positive rights but rather through negative ‘civil liberties’; freedom and autonomy were, in essence, residual. In the case of healthcare, this manifested itself through an or­ ganisational approach post-World War II; the stateindividual nexus was understood not in terms of rights of access to treatments and services, but rather as a duty placed upon government
联合王国的健康权
在联合王国(联合王国),健康权可以说存在到什么程度?联合王国是《经济、社会、文化权利国际公约》的签署国,也是《欧盟社会宪章》的缔约国,因此可以说,联合王国对这些文书中所表达的与健康有关的权利作出了承诺。此外,著名的英国学者强调了权利的重要性(尽管不仅仅是健康权);医疗法律的“父亲”作为一个学科在英国认为该领域是一个“人权法的子集”([1],3),而最近的一个分析指出“有力的论点的概念统一医疗法律人权”([2],2)。然而,当我们从许多可能是语句的愿望或纯粹的学术观点的实际交货现实医疗在英国,健康权的地方变得更明显。当我们考虑到更广泛的历史和社会政治背景时,这也许并不奇怪,在这种背景下,个人与英国国家之间的关系传统上不是通过积极的权利,而是通过消极的“公民自由”来调节的;自由和自治在本质上是残余的。以医疗保健为例,这在二战后通过一种非组织性方法表现出来;国家与个人的关系不是从获得治疗和服务的权利的角度来理解的,而是作为政府的一种责任
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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