Metamorphosis of the humanistic worldview: transhumanism as the antipode of humanism and its form

S. Pirozhkova
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Abstract

. The article analyzes the relationship between the philosophical core of human-ist and the philosophical core of transhumanist worldviews, assessing the prospects of human-ist and transhumanist discussions and searching for such a strategy of philosophical argument and research that would provide guidance for human practice, including the use of biomedical technologies. The article reconstructs the genesis of the philosophical core of the humanistic worldview and shows its preconditions and limitations, which were formed in late antique and Christian anthropology. The author reveals the reasons why, despite philosophical criticism and anti-humanistic historical realities of the 20th century, humanism has retained its leading position in shaping the worldview of modern man. The article reveals the essence of transhumanist anthropological project as an attempt to reform the classical humanism, taking into account the key theoretical shifts that took place both in philosophical anthropology and in the development of natural human sciences. An analysis of the debate between transhumanists and their critics is presented. In particular, it is shown that transhumanists perform themselves as modernists, while humanists act as conservatives, advocating the need to reject any improving interventions as potentially threatening human extinction. It has been argued that the dispute revolves around an unknown variable — the quality that makes a person human, but is not un-ambiguously defined. While the transhumanists declare this quality to be an illusion, the humanists appeal to it, which makes their position inherently more vulnerable. The conclusion is made that it is necessary to broaden the scope of research and discussion, which is possible, taking into account the results obtained in such directions as post-, anti- and metahumanism.
人文主义世界观的变形:作为人文主义对立面的超人文主义及其形态
. 本文分析了人类主义的哲学核心和超人类主义世界观的哲学核心之间的关系,评估了人类主义和超人类主义讨论的前景,并寻求这样一种哲学论证和研究策略,为人类实践提供指导,包括生物医学技术的使用。本文重构了人本主义世界观哲学内核的起源,揭示了人本主义世界观哲学内核形成的前提和局限性,这些前提和局限性是在古代晚期和基督教人类学中形成的。作者揭示了为什么在20世纪的哲学批判和反人文主义的历史现实中,人文主义在塑造现代人的世界观方面保持了主导地位。本文考虑到哲学人类学和自然人文科学发展的重大理论转变,揭示了超人文主义人类学工程作为对古典人文主义改革的尝试的本质。本文分析了超人类主义者与其批评者之间的争论。书中特别指出,超人类主义者将自己表现为现代主义者,而人文主义者则表现为保守派,主张拒绝任何可能威胁人类灭绝的改善干预措施。有人认为,这场争论围绕着一个未知的变量——使一个人成为人的品质,但却没有明确的定义。虽然超人类主义者宣称这种品质是一种幻觉,但人文主义者却诉诸于这种品质,这使得他们的地位在本质上更加脆弱。考虑到在后人文主义、反人文主义和元人文主义的研究成果,有必要扩大研究和讨论的范围,这是可能的。
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