“To Live Together in Holy Matrimony”

Russell E. Martin
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Abstract

This chapter explores the question of religion in the royal wedding ceremony by examining the few times when there was a mixed marriage: an orthodox dynast marrying a heterodox foreigner. The chapter notes that these instances were very rare and required such modification to the usual rubrics that we can more clearly apprehend what the Muscovites themselves saw as essential (or dispensable) elements of wedding rites. The chapter also presents an expanded view of the goings on inside the churches where these mixed marriages were solemnized. It then analyses how the Muscovites viewed the symbols and rituals they employed in their weddings, and how both pagan and Christian elements were unproblematic to them until Tsar Aleksei Mikhailovich decided he had a problem with them at his own weddings. Ultimately, the chapter takes up the question of religious symbolism in royal weddings, comparing in detail three interfaith dynastic marriages: Elena Ivanovna, daughter of Grand Prince Ivan III, and Alexander of Lithuania (1495); Mariia Staritskaia, a cousin of Tsar Ivan IV, and Magnus of Denmark (1573); and the First False Dmitrii and Marina Mniszech (1605 and 1606). The three case studies reveal how religious attitudes were evolving, and how those attitudes produced liturgical and ritual adjustments to wedding rites over time.
“在神圣的婚姻中共同生活”
本章通过考察少数几次异族通婚,探讨了皇室婚礼仪式中的宗教问题:一个正统的王朝娶了一个异端的外国人。这一章指出,这些例子非常罕见,需要对通常的规则进行修改,以便我们能够更清楚地理解莫斯科人自己认为婚礼仪式必不可少(或可有可无)的元素。这一章还展示了一个扩展的观点,在这些异族婚姻举行仪式的教堂里发生了什么。然后,它分析了莫斯科人如何看待他们在婚礼上使用的符号和仪式,以及异教徒和基督教元素如何对他们没有问题,直到沙皇阿列克谢·米哈伊洛维奇(Aleksei Mikhailovich)决定他在自己的婚礼上对他们有问题。最后,本章讨论了皇室婚礼中的宗教象征主义问题,详细比较了三个不同信仰的王朝婚姻:伊莲娜·伊万诺夫娜,伊凡三世大公的女儿,和立陶宛的亚历山大(1495);玛丽亚·斯塔利茨卡娅,沙皇伊凡四世的表妹,和丹麦的马格努斯(1573);以及第一伪德米特里和玛丽娜·米尼泽克(1605年和1606年)。这三个案例研究揭示了宗教态度是如何演变的,以及这些态度是如何随着时间的推移对婚礼仪式产生礼仪和仪式调整的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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