Akhlak Kepada Kedua Orang Tua Presfektif Hadis

Arifuddin, Erwin Hafid, Info Artikel, Abstrak, Kata Kunci
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引用次数: 1

Abstract

This research is entirely in the nature of library research. This research was conducted in the literature by collecting primary data from books that discuss morality to both parents from a hadith perspective. Data processing was carried out qualitatively, considering that the data encountered is descriptive in the form of verbal statements. The results of this study indicate that Islam highly values filial piety to parents. However, being devoted to parents has limits, that is as long as the act of filial piety does not violate the provisions outlined by Allah SWT, both of which have been explained in the Al-Qur'an and Hadith. For example, if a parent forces a child to commit shirk or commit a crime, the parent's order must be opposed, but remember, it must be in a good way so that they are not offended. Birrul walidain or devoted to both parents has a special position in Islamic teachings. The matter of filial piety to parents has been regulated both in the Qur'an and Hadith. The command to do good to parents was placed by Allah SWT in the Qur'an directly after the command to worship only Him, solely or after the prohibition of associating partners with Him, and there is also a hadith that the pleasure of Allah depends on the pleasure of parents, good deeds. what Allah loves most is serving your parents, doing good to your mother is more important, serving both parents is the way to heaven.
教导父母和圣训
这项研究完全属于图书馆研究的范畴。这项研究是在文献中进行的,收集了从圣训的角度讨论父母双方道德的书籍的原始数据。考虑到遇到的数据是以口头陈述的形式描述的,因此对数据进行了定性处理。本研究结果表明,伊斯兰教高度重视孝顺父母。然而,孝敬父母是有限度的,只要孝敬的行为不违反安拉的规定,这两点在古兰经和圣训中都有解释。例如,如果父母强迫孩子逃避或犯罪,父母的命令必须是反对的,但要记住,这必须是一种好的方式,这样孩子才不会被冒犯。Birrul walidain在伊斯兰教义中有着特殊的地位。对父母的孝道在《古兰经》和圣训中都有规定。对父母行善的命令是真主在《古兰经》中直接放在只崇拜他的命令之后,或者在禁止与他交往的伙伴之后,还有一段圣训说,真主的快乐取决于父母的快乐,好的行为。安拉最喜欢的是服侍你的父母,善待你的母亲更重要,服侍父母双方是通往天堂的道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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