The Fiqh of Hisab-Ru’ya in the Twentieth Century Indonesia: Study on the Thoughts of Hamka, Hasbi Ash-Shiddieqy, and Moenawar Chalil about the Unification of Hijri Calendar

Marwadi Marwadi, Rina Heriyanti, Farah Nuril Izza
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Abstract

Fiqh discourses regarding differences in methods and criteria (hisab and ru’ya) for determining the beginning of the Hijri months are still being debated among Muslims in Indonesia. Until now, there is no Hijri calendar that applies globally. The existing Islamic calendar is a local or regional calendar. The absence of a unified Hijri calendar often causes confusion in setting dates in Muslim society, and this makes Muslim intellectuals continue to study it. The idea of creating a unified Hijri calendar in Indonesia was originally raised by Hamka, Muhammad Hasbi Ash-Shiddieqy, and Moenawar Chalil. This research explores how the Hijri calendar is unified according to their opinions. This study is a qualitative research with a socio-historical and hermeneutic approach. Data collection uses the documentation method with the content analysis model. The results of this study indicate that Hamka believes that there needs to be a unified result between the hisab and the ru’ya methods, so that the Hijri calendar, especially the beginning of Ramadan and Shawwal, can become a fixed date. Meanwhile, Hasbi offers the idea that to overcome the differences in the beginning of Ramadan and Shawwal one must use the ru’yat method with global matla’. Meanwhile, Moenawar Chalil believes that the preparation of the Hijri calendar in Indonesia can only use the hisab method. These three ideas can be a solution in an effort to achieve uniformity of the Hijri calendar in Indonesia.
20世纪印尼的希萨布-鲁雅律法:哈姆卡、哈什比·阿什-希迪奇、莫纳瓦尔·查利尔对伊斯兰历统一的思想研究
在印度尼西亚的穆斯林中,关于确定回历月开始的方法和标准(hisab和ru 'ya)的差异的伊斯兰教论述仍在争论中。到目前为止,还没有适用于全球的回教历。现有的伊斯兰历法是当地或地区的历法。由于缺乏统一的回教历,穆斯林社会在确定日期时经常出现混乱,这使得穆斯林知识分子继续研究回教历。在印度尼西亚创建统一的回历的想法最初是由Hamka, Muhammad Hasbi Ash-Shiddieqy和Moenawar Chalil提出的。本研究探讨回历是如何根据他们的意见统一的。本研究是一项社会历史和解释学方法的定性研究。数据收集使用文档化方法和内容分析模型。本研究结果表明,Hamka认为hisab法和ru 'ya法之间需要有一个统一的结果,这样回历,特别是斋月和斋月的开始,才能成为一个固定的日期。与此同时,哈斯比提出,为了克服斋月和斋月开始时的差异,人们必须使用具有全球玛特拉的“斋月”方法。同时,Moenawar Chalil认为,印度尼西亚的回历编制只能使用hisab法。这三个想法可以作为一种解决方案,以努力实现印度尼西亚回历的统一性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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