Vocation: Doing God’s Work

T. Boland, R. Griffin
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Abstract

Work is central to individual being and social belonging within modernity, with strong theological dimensions as identified in Weber’s ‘protestant ethic’ thesis. Drawing from a large corpus of qualitative interviews with unemployed people, this chapter examines how work is not only desired as an economic or social good, but is positioned as an antidote to the trials of unemployment. In particular, this chapter builds on Weber by analysing Maslow’s idea of self-actualisation through work as recapitulating the theological idea of work as internally transformative. Furthermore, mainstream sociological theories of unemployment, particularly the ‘deprivation theory’ are reconsidered as reflecting these religious concepts of work as redemptive. Indeed, the ideal of the social goods of work is modelled on disciplined labour, in a history stretching through the factory back to the monastery, with the unemployed appearing as the rabble or beggars outside these institutions, in need of reform – an impulse shared by left and right wing governments and even socialist thinking.
职业:做上帝的工作
工作是现代性中个人存在和社会归属的核心,正如韦伯的“新教伦理”论题所确定的那样,具有强烈的神学维度。从大量对失业者的定性访谈中,本章研究了工作是如何不仅作为一种经济或社会利益而被期望的,而且被定位为失业考验的解毒剂。特别是,本章建立在韦伯的基础上,通过分析马斯洛通过工作自我实现的观点,概括了工作作为内在变革的神学观点。此外,失业的主流社会学理论,特别是“剥夺理论”被重新考虑,因为它反映了这些宗教的工作概念是救赎性的。事实上,工作的社会价值的理想是以有纪律的劳动为模型的,在从工厂一直延伸到修道院的历史中,失业者在这些机构之外看起来像乌合之众或乞丐,需要改革——左翼和右翼政府甚至社会主义思想都有这种冲动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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