“Au Fond d’un Placard”

Campbell Shiflett
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Abstract

An analysis of self-allusion in Francis Poulenc’s Ier Nocturne for piano (1929/30) not only reveals a complex network of interrelated programmatic and personal associations but also suggests how attention to allusion offers a means of experiencing the piece queerly. The nocturne’s allusions to earlier works by Poulenc point toward a set of shared topics, including childhood, the pastoral, the erotic, and the composer’s romantic relationship with painter Richard Chanlaire, while a chromatic sequence in the nocturne’s coda anticipates the associations of this progression with grace, anxiety, and the divided self in two later works. Alongside these allusive referents, the nocturne’s shifting levels of discourse, dramatic form, and ironic modality inspire a hearing of the piece as a coming-out narrative, whose constant deferral of meaning renders the nocturne different from itself. This interpretation aligns Poulenc’s nocturne with contemporary works by authors Jean Cocteau and Marcel Proust, whose writings similarly treat these (self-)referential deferrals as indicative of queer life and trope this difference to instantiate a queer hermeneutics. As a performance of difference and reference, Poulenc’s nocturne benefits from a mode of listening that reflects these deferrals, acknowledging allusion’s effects on listeners and queerly redefining the musical work in the process.
对弗朗西斯·普朗克的钢琴夜曲(1929/30)中自我暗示的分析不仅揭示了一个相互关联的程序和个人联系的复杂网络,而且还表明对暗示的关注如何提供了一种奇怪的体验方式。夜曲对Poulenc早期作品的暗示指向了一系列共同的主题,包括童年,田园,色情,以及作曲家与画家Richard Chanlaire的浪漫关系,而夜曲结尾的一个半音阶序列预示了这一进程与优雅,焦虑和后来两部作品中分裂的自我的联系。除了这些暗示性的指称外,夜曲的话语水平、戏剧形式和讽刺形式的变化激发了人们将其作为一种出柜叙事的听觉,其意义的不断推迟使夜曲与自身不同。这种解释将普朗克的夜曲与当代作家让·科克托和马塞尔·普鲁斯特的作品联系在一起,他们的作品同样将这些(自我)参照的延迟视为酷儿生活的指示,并将这种差异比喻为酷儿解释学的实例。作为一种差异和参考的表现,普朗克的夜曲受益于一种反映这些延迟的聆听模式,承认典故对听众的影响,并在此过程中奇怪地重新定义了音乐作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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