XVII. Remarks on certain Sculptures in the Cave Temples of Ellora

James Tod
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Abstract

It being deemed desirable that some explanation should accompany the interesting drawings, particularized in the preceding article on ancient Hindu sculptures from the Cave Temples of Ellora , made by Captain Grindlay, I hasten to fulfil the wishes of the council. There are two modes by which they might receive illustration: one, supposing them to contain an astronomical allusion, as suggested by Dr. B. G. Babington; the other, from an allegory in the Hindu theogonies. A knowledge of the relative position of these sculptures in the Cave Temple would materially influence my decision on this point, as regards the two plates to which I shall chiefly confine my observations, viz . one, (No. 1) which I designate “The Fable of Dacsha Prajapati, or Mahadeva, Dacsha, and Nanda;” the other (No. 2) Vira-Bhadra.” If these sculptures are contiguous to each other in the cave, then I have no doubt they represent the fable of the sacrifice of Sati, the consort of Mahadeva, and the formation of the giant Vira-Bhadra, to revenge her death by that of Dacsha: though even this allegory may possibly conceal an astronomical period.
第十七章。关于埃洛拉洞穴神庙中某些雕塑的评述
在前一篇关于埃洛拉洞穴寺庙的古印度雕塑的文章中,格林德利船长所作的有趣的绘画被认为是值得解释的,我急于完成委员会的愿望。有两种方式可以解释它们:一种是假设它们包含一个天文学的暗示,就像b·g·巴宾顿博士提出的那样;另一个则来自印度神学中的寓言。了解这些雕塑在洞庙中的相对位置,将对我在这一点上的决定产生重大影响,关于这两个板块,我将主要限于我的观察,即。一个(第一篇),我把它命名为“达沙·普拉贾帕蒂的寓言,或者马哈德瓦、达沙和南达的寓言”;另一个(第二篇),维拉·巴德拉。如果这些雕塑在洞穴中彼此相邻,那么我毫不怀疑它们代表了马哈德瓦的配偶萨提牺牲的寓言,以及巨人维拉-巴德拉的形成,以报复达沙的死亡:尽管这个寓言可能隐藏了一个天文时期。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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