In view of the absurd

Timotheus Schneidegger
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Abstract

The author outlines the idea of the “revolt”, which was defined metaphysically by the writer and philosopher Albert Camus, and applies this theory to the Islamic Revolution in 1979 in Iran. Camus develops an “ethics of solidarity and revolution” against the destiny of humankind which shows how the postmodern inner void can be overcome. This philosophic theory starts with the experiences of the “absurd”, which arises from the discrepancy between the human demand and the earthly reality. The humankind possesses a metaphysical hunger after meaning, which cannot be sated by the world. This leads to a feeling of strangeness, which acts as the basis of the “revolt”, since one cannot find the expected harmony and satisfaction. The author considers the Islamic Revolution promising to re-establish the holy and giving a new meaning of life to the people. He sees this event as an example of history repeating itself, where the searching after meaning is like the labor of Sisyphus.
鉴于荒谬
作者概述了作家兼哲学家阿尔伯特·加缪(Albert Camus)对“反抗”的形而上学定义,并将这一理论应用于1979年伊朗的伊斯兰革命。加缪发展了一种反对人类命运的“团结与革命伦理”,这表明如何克服后现代的内在空虚。这一哲学理论从“荒谬”的经验出发,产生于人的需求与世俗现实的不一致。人类对意义有一种形而上的渴望,这种渴望是世界所不能满足的。这导致了一种陌生感,这种陌生感是“反抗”的基础,因为人们无法找到预期的和谐与满足。作者认为,伊斯兰革命承诺重建神圣,赋予人们新的生活意义。他认为这一事件是历史重演的一个例子,对意义的探索就像西西弗斯的劳动。
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