Classical History between Epic and Rhetoric

D. Bloxham
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Abstract

This chapter establishes the foundations on which the rest of the book is built since post-classical scholarship largely develops from classical models or is shaped by its reaction against those models. The chapter addresses a series of conceptual issues that have recurring relevance, including: differing conceptions of the nature of historical truth; the relationship between History and ethnography; the relationship between rhetoric and historianship; the relationship between philosophy, poetry, and History; and the relationship between ‘useful’ and ‘pleasurable’ Histories. In a more empirical vein the chapter discusses the relationship between Greek and Roman historianship and accounts for different tendencies in the development of historiography in each culture—tendencies like a greater or lesser interest in the outside world, and a greater or lesser interest in individuals as opposed to power structures or the study of society and culture. The question of the consciousness of qualitative historical change is also discussed in the case of a number of historians. In the 900 or so years of historianship covered in this chapter no rationale for History that is present at or near the outset was ruled out by the end, though of course many avenues of possibility were more fully explored. It is more than coincidence that the survey opens and closes with species of History as Identity, beginning with the most elementary type of that genre: genealogy.
史诗与修辞学之间的古典史
这一章奠定了本书其余部分的基础,因为后古典学术在很大程度上是从古典模式发展起来的,或者是由对这些模式的反应形成的。本章讨论了一系列反复出现的相关概念问题,包括:对历史真相本质的不同概念;历史学与民族志的关系;修辞学与历史学的关系研究哲学、诗歌和历史之间的关系;以及“有用的”和“愉快的”历史之间的关系。这一章以更经验的方式讨论了希腊和罗马史学之间的关系,并解释了每种文化中史学发展的不同趋势,比如对外部世界或多或少的兴趣,以及对个人的或多或少的兴趣,而不是权力结构或对社会和文化的研究。在一些历史学家的案例中,也讨论了历史质变意识的问题。在本章所涵盖的900年左右的历史中,没有一个历史的基本原理在开始时或接近开始时被排除在最后,当然,许多可能性的途径被更充分地探索了。这不仅仅是巧合,调查以作为身份的历史物种开始和结束,从最基本的类型开始:家谱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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