M. Bakhtin and G. Shpet in the context of Hermeneutics and Communication Theory: legacy and research prospects

Czin'yuy Syao, O. Ivanova
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Abstract

M. M. Bakhtin and G. G. Shpet play an important role in the history of the humanities in Russia. Their philosophical views correspond to the time of their lives and generally reflect the tendencies in the development of the humanities in the first half of the twentieth century. The authors of the article demonstrate a close connection and a certain continuity of philosophical views and principled positions in the theoretical concepts of G. G. Shpet and M. M. Bakhtin. This concerns not only common scientific origins and common preferences in their contemporary scientific research, but, above all, conceptual convergence in a number of fundamental issues that unite both scientists by the framework of hermeneutics and, more specifically, the hermeneutical model of communication. This concerns common views on the methodology of humanitarian knowledge, the methodology of cognition, the intersubjectivity of understanding, an interest in the dynamics of development, co-being and deed, an attitude to the word as a sign, to contextualization as a condition of finding meaning, an attitude to speech as a deed, its belonging to the author, in general - an interest in the practice of social interaction between people, etc. The theories of G.G. Shpet and M.M. Bakhtin, each in its own way, are valuable, multifaceted and not fully exhausted in terms of scientific potential, projection and influence on modern humanitarian science. The authors insist on the need to consider the hermeneutic component of the works of M.M. Bakhtin and G.G. Shpet in tandem, using the methodology of comparative and comparative analysis. Particular emphasis is placed on the way in which M.M. Bakhtin developed and used in his works the principles of H.G. Shpet's hermeneutics, in particular his hermeneutic model of communication, extending it with the cultural component and extending "to all the sign phenomena of intellectual life". Of great scientific interest is the comprehensive (comparative) study of all the scientific works of M.M. Bakhtin and G.G. Shpet as an aggregate phenomenon in the history of Russian (Soviet) philosophy, including its relationship to communicativism. Such a study, in the opinion of the authors, is extremely needed and could yield useful results right now. The key concepts of G.G. Shpet and M.M. Bakhtin's theories - personality, uniqueness, identity, individuality, word, value, deed, responsibility, understanding, dialogue - become more than relevant scientific categories and targets of the dynamics of world and society development from the perspective of all forms and aspects of globalization we are experiencing, in conditions of radical nationalism and populism, with regard to modern trends in international relations and social interaction.
诠释学与传播理论背景下的巴赫金与谢皮特:遗产与研究展望
巴赫金和希佩特在俄罗斯人文学史上占有重要地位。他们的哲学观与他们所处的时代相对应,总体上反映了20世纪上半叶人文学科发展的趋势。本文的作者在希佩特和巴赫金的理论概念中表现出了密切的联系和一定的连续性。这不仅关系到他们在当代科学研究中的共同科学起源和共同偏好,而且,最重要的是,在一些基本问题上的概念趋同,这些问题通过解释学的框架,更具体地说,是交流的解释学模型,将两位科学家联合起来。这涉及对人道主义知识方法论的共同看法,认知方法论,理解的主体间性,对发展动态的兴趣,共同存在和行为,对作为符号的词的态度,作为寻找意义的条件的语境化,对作为行为的言语的态度,它属于作者,总的来说-对人与人之间社会互动实践的兴趣等等。g·g·谢佩特和m·m·巴赫金的理论各有其独特之处,它们都是有价值的、多方面的,而且在科学潜力、投射和对现代人道主义科学的影响方面还没有完全耗尽。作者坚持认为,有必要使用比较分析和比较分析的方法,同时考虑巴赫金和希佩特作品的解释学成分。特别强调的是巴赫金如何在他的作品中发展和使用h·g·谢佩特的解释学原理,特别是他的交流解释学模型,将其扩展为文化成分,并扩展到“智力生活的所有符号现象”。对巴赫金(M.M. Bakhtin)和谢佩特(G.G. Shpet)的所有科学著作进行全面(比较)研究,将其作为俄罗斯(苏联)哲学史上的一个总体现象,包括其与交流主义的关系,具有极大的科学兴趣。在作者看来,这样的研究是非常必要的,并且可以立即产生有用的结果。G.G. Shpet和M.M.巴赫金理论的关键概念——人格、独特性、身份、个性、言语、价值、行为、责任、理解、对话——从我们正在经历的全球化的所有形式和方面的角度来看,在激进民族主义和民粹主义的条件下,就国际关系和社会互动的现代趋势而言,不仅仅是世界和社会发展动态的相关科学范畴和目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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