Leaving Roman Catholicism

Hugh Turpin
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引用次数: 3

Abstract

This chapter presents the Republic of Ireland as a case study in how a once deeply Catholic society is renegotiating its relationship with religion. It draws on my own research to describe the particular style of exit these conditions encourage for those leaving the Catholic Church. Existing Irish secularisation literature demonstrates that changes in social expectations led to a collapse in embodied religiosity. While this has likely reduced the overall transmission and importance of Catholic belief and identity, the Church retains significant institutional influence, supported by widespread “cultural Catholic” affiliation. A series of scandals has acted as a lightning rod for the tensions implicit in this situation, “morally contaminating” the Church and enabling discourse around the rectitude of Catholic affiliation. Together, these contribute to morally charged secularism focussed on severing the default link between Irish ethnic and religious identity to erode lingering Church influence. Against this background, Irish ex-Catholics do not simply leave the Church; many also depict themselves as repudiating “inauthentic” cultural Catholicism which irresponsibly supports the status quo.
离开罗马天主教
本章以爱尔兰共和国为例,研究一个曾经深深信奉天主教的社会如何重新谈判其与宗教的关系。它借鉴了我自己的研究,描述了这些条件鼓励那些离开天主教会的人的特殊退出方式。现存的爱尔兰世俗化文献表明,社会期望的变化导致了具体宗教信仰的崩溃。虽然这可能降低了天主教信仰和身份的整体传播和重要性,但教会在广泛的“文化天主教”从属关系的支持下,保留了重要的制度影响。一系列丑闻就像避雷针一样,暴露了这种情况下隐含的紧张关系,“道德污染”了教会,使人们能够围绕天主教信仰的正义性展开讨论。总之,这些都促成了道德上充满挑战的世俗主义,其重点是切断爱尔兰民族和宗教身份之间的默认联系,以削弱挥之不去的教会影响。在这种背景下,爱尔兰前天主教徒并不是简单地离开教会;许多人还把自己描述为拒绝“不真实的”文化天主教,这种文化天主教不负责任地支持现状。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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