Talmudic Self-Refutation (Interpersonality I)

Sergey Dolgopolski
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Abstract

The chapter works through the emerging and disappearing notion of the political in the Talmud, with the notion and practice of refuting, and the underlying notion of interpersonality rather than intersubjectivity at the center. The analysis in the chapter advances through a case study of a particular notion of refuting in the Talmud, the notion of self-refuting or proving that an argument of one’s conversant is refuting itself. The chapter argues how neither political theology of Schmitt nor political ontology of Rancière suffice to account for interpersonal political relationships in self-refuting. In that venue, the notion of interpersonality emerges as essential for articulating the Talmudic political. That notion emerges by contrast with the intersubjectivity as the foundation of thinking the political in the modern political theory, implying as it does a fundamental loneliness of the subject, both of an individual subject and of a nation as a subject, as well.
塔木德自我反驳(人格间性ⅰ)
这一章通过《塔木德》中出现和消失的政治概念,以及反驳的概念和实践,以及人格间性的潜在概念,而不是主体间性的核心。这一章的分析是通过对塔木德中一个特殊的反驳概念的案例研究来推进的,这个概念是自我反驳的,或者证明一个人熟悉的论点是在反驳自己。本章论证了施密特的政治神学和朗西的政治本体论如何都不足以解释自我反驳中的人际政治关系。在这种情况下,人格间性的概念成为阐明塔木德政治的关键。这一概念与主体间性形成对比,作为现代政治理论中思考政治的基础,它暗示了主体的基本孤独,无论是个体主体还是作为主体的国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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