Indigenising American Spirituality: the Case of Dariush Mehrjui’s Appropriation of Salinger’s Franny and Zooey

Fazel Asadi Amjad, Morteza Yazdanjoo
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Abstract

ABSTRACT Despite the emergence of insightful scholarship in Iranian cinema in the twenty-first century, there is a paucity of critical studies on the crossroad between cinema and national identity, particularly how the latter is constructed, (re)inscribed, and refashioned through the structures of feeling the former concocts. A particular case in point is the directorial oeuvre of Dariush Mehrjui, an auteur whose feature films play a vital role in nurturing and (re)fashioning national identity on the silver screen. This article examines the projection of a distinct national identity in Pari (1995), an adaptation of Salinger’s Franny and Zooey. It builds upon the nexus between national identity and cinema, theoretically advanced by Michael Billig and Tim Edensor, to delineate the articulation of an alternative ‘Iranian-ness’ texture in Iranian cinema. Pari, a quest-driven narrative in which the protagonist abdicates material life to achieve spiritual salvation, is an interpellative dream-text serving to espouse how the refashioned national identity should be conceived and emulated.
美国精神的本土化:以达里什·梅尔朱伊对塞林格的《弗兰妮与佐伊》的挪用为例
尽管21世纪伊朗电影出现了富有洞察力的学术研究,但关于电影与国家认同之间的十字路口的批判性研究却很少,特别是后者是如何通过感受前者的混合体来构建、(重新)刻录和重塑的。一个特别的例子是达里什·梅尔jui的导演作品,这位导演的故事片在培养和(重新)塑造银幕上的国家认同方面发挥了至关重要的作用。本文考察了塞林格小说《弗兰妮与祖伊》(1995)中鲜明的民族认同投射。它建立在国家认同和电影之间的联系上,迈克尔·比利格和蒂姆·伊登索尔在理论上提出了这种联系,以描绘伊朗电影中另一种“伊朗性”纹理的表达。《巴黎》是一个以探索为导向的叙事,主人公放弃物质生活,实现精神救赎,是一个解释性的梦境文本,旨在支持如何构思和模仿重塑的国家身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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